A Thrilling Narrative of the Minnesota Massacre and the Sioux War of 1862-63: Graphic Accounts of the Siege of Fort Ridgely, Battles of Birch Coolie, Wood Lake, Big Mound, Stony Lake, Dead Buffalo Lake and Missouri River — John Shaqi
A Thrilling Narrative of the Minnesota Massacre and the Sioux War of 1862-63: Graphic Accounts of the Siege of Fort Ridgely, Battles of Birch Coolie, Wood Lake, Big Mound, Stony Lake, Dead Buffalo Lake and Missouri RiverConnolly, A. P. (Alonzo P.)
History
A Thrilling Narrative of the Minnesota Massacre and the Sioux War of 1862-63: Graphic Accounts of the Siege of Fort Ridgely, Battles of Birch Coolie, Wood Lake, Big Mound, Stony Lake, Dead Buffalo Lake and Missouri River
Connolly, A. P. (Alonzo P.)
Dakota Indians -- Wars -- 1862-1865
This old chief of whom we speak awoke from his meditative dream, and
in imagination we see him with shaded eyes looking afar off toward the
mountain. He beholds a cloud no bigger than a man's hand; he strains
his eye, and eagerly looks, for he sees within the pent-up environments
of this cloud all the hatred and revenge with which his savage race is
endowed. The cloud that is gathering is not an imaginative one, but it
will burst in time upon the heads of guilty and innocent alike; and the
old chief chuckles as he thinks of the scalps he will take from the
hated whites, and the great renown, and wonderful power yet in store for
him. His runners go out visiting other bands and tell what the old chief
expects. They give their assent to it, and as they talk and speculate,
they too, become imbued with a spirit of revenge and a desire to gain
back the rich heritage their fathers once held in possession for them,
but which has passed from their control. They are not educated, it is
true, but nature has endowed them with intelligence enough to understand
that their fathers had bartered away an empire, and in exchange had
taken a limited country, illy adapted to their wants and crude,
uncivilized habits. This old chief's mind is made up, and we will meet
him again--aye! on fields of blood and carnage.
The government had acted in good faith, and had supplied the Indians
with material for building small brick houses, furnishing, in addition
to money payments and clothing, farming implements and all things
necessary to enable them to support themselves on their fertile farms;
and missionaries, also, were among them, and competent teachers, ready to
give the young people, as they grew up, an education, to enable them to
better their condition and take on the habits and language of the white
settlers.
But the devil among the Indians, as among the whites, finds "some
mischief still for idle hands to do;" gamblers and other unprincipled
men followed the agents, hob-nobbed with them, and laid their plans
to "hold-up and bunko" the Indians, who, filled with fire-water and a
passion for gambling, soon found themselves stripped of money, ponies
and blankets, with nothing in view but a long, cold, dreary winter and
starvation. A gambler could kill an Indian and all he had to fear was
an Indian's vengeance (for the civil law never took cognizance of the
crime); but if an Indian, filled with rum, remorse and revenge, killed
a gambler, he was punished to the full extent of the law. In this one
thing the injustice was so apparent that even an Indian could see it;
and he made up his mind that when the time came he would even up the
account. The savage Indians were intelligent enough to know that in these
transactions it was the old story of the handle on the jug--all on one
side.
Public-domain text, read in full here on John Shaqi.
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