A Thrilling Narrative of the Minnesota Massacre and the Sioux War of 1862-63: Graphic Accounts of the Siege of Fort Ridgely, Battles of Birch Coolie, Wood Lake, Big Mound, Stony Lake, Dead Buffalo Lake and Missouri RiverConnolly, A. P. (Alonzo P.)
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A Thrilling Narrative of the Minnesota Massacre and the Sioux War of 1862-63: Graphic Accounts of the Siege of Fort Ridgely, Battles of Birch Coolie, Wood Lake, Big Mound, Stony Lake, Dead Buffalo Lake and Missouri River
Connolly, A. P. (Alonzo P.)
Dakota Indians -- Wars -- 1862-1865
I have known you for many years; I have pointed you to the cross;
endeavored to prayerfully convince you that allegiance to God, and
the Great Father at Washington, was your duty. I have with a broken
heart witnessed your cruelty to inoffensive men, women and children;
cruelty to your best friends. You have stained your hands in innocent
blood, and now the law holds you to strict accountability. It pains
me to inform you that your Great Father in Washington says you must
die for your cruelty and murders, and I am directed to inform you
that on the 26th day of February you will be hanged by the neck until
you are dead, and may God have mercy on your souls.
The prisoners received the sentence rather coolly; some smoking their
pipes composedly during its reading, one of them knocking the ashes out
of his pipe, and another putting in his a fresh supply of kinnikinnick.
On Tuesday evening they held a death dance, accompanied by wild Indian
songs, and there were some fears that the excitement might cause an
attempt to make an escape or create a panic; so, precautionary measures
were taken. The Indians' friends and families were permitted to visit
them and take a last farewell. It was a solemn time even to the white
soldiers, for it was plainly evident that while there was a lack of
such demonstration as would be witnessed among the whites under similar
circumstances, yet to the observant eye only, it was plain to be seen
that deep, deep grief had taken possession of their hearts. There
were few tears; no hysterics, but profound sorrow was depicted on the
countenances as the parting word was said, and messages sent to children
and friends. Some were completely overcome; others in bravado laughed and
joked as if it were an every-day occurrence. One said: "Yes, tell our
friends that we are being removed from this world over the same path they
must shortly travel. We go first."
Many spoke in a mournful tone; in fact, the majority of them desired to
say something, and with one or two exceptions they seemed to be penitent.
Why should they not? Their white brethren under like circumstances are
accorded religious privileges. They repent and accept the invitation,
"Come unto Me all ye who are weary and heavy laden and I will give you
rest." The thief on the cross repented. Could not an ignorant, misguided
Indian under religious instruction receive light and repent?
The night before the execution Colonel Miller received a stay for one of
the condemned, as strong doubt existed as to his participation in the
murders, and he was finally pardoned.
It has been said that in the excitement of the preparations for the
execution that the wrong man was pardoned. He was guilty, but the
innocent man suffered in his stead. The last night was spent by the
prisoners in quite a jolly camp-fire, chatting merrily and smoking to
their hearts' content.
Public-domain text, read in full here on John Shaqi.
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