This essay, a summary of the book of Professor Andrews, formerly of Delhi, now associated with Sir Rabindranath Tagore 149 But with additions and conclusions of my own 149 The Renaissance in Europe needed a Reformation to supplement it, and a similar renaissance in India requires a similar reformation 150 History of religious systems in India begins with the Rig-Veda, and is followed by the Upanishads 152 Hindu incarnations are not permanent, and the Trimurti is not the Christian Trinity 153 The Krishna of the Puranas is a model of the worst forms of vice 154 Deification of God's works fixes the distinctions of caste, and the degradation of woman 154 Christianity is needed to unite the Hindu and the Moslem 155 Signs of an approaching reformation in the weakening of class barriers and the spiritual interpretation of the old religions 156 The Brahmo-Somaj and the Arya-Samaj aim to bring Hinduism back to the standards of the Vedas 158 The Aligarh Movement among the Mohammedans, and the Aligarh College in Delhi 158 Swami Vivekananda, and his denial that men are sinners 159 The Theosophical Society and Mrs. Besant, a hindrance to missions 160 Justice Renade, in his social reform movement, sees in Christianity the one faith which can unite all races and all religions in India 160 In Christ alone India's renaissance can become a complete reformation 161 XV. MISSIONS AND SCRIPTURE 163-178 Some critics deny Jesus' authorship of the "Great Commission" 165 We must examine "the historical method," so called 165 As often employed, it is inductive but not deductive, horizontal but not vertical 166 Deduction from God's existence normally insures acceptance of Christ 168 Deduction from Christ's existence normally insures acceptance of Scripture 169