We must add to this numerical statement the facts that a corps of Christian leaders has been trained and put into service; that native Christians have found their way into influential positions as magistrates, township officers, teachers of schools, inspectors of police, and clerks in all departments of the government. Christian men are prominent in business and professional circles, as traders, contractors, brokers, physicians, lawyers; and the Christian character is everywhere recognized and honored. A church, to a large degree self-propagating, has been planted in Burma. A complete system of missionary education has been organized. Modern philanthropic work for the relief and prevention of physical ills has been transplanted to Burma. The Sunday School, the Christian Endeavor Society, the temperance movement, are common methods of Karen and of Burmese church activity. An extensive Christian literature has been provided, in addition to the printing of the Bible in all the main languages of the country. In fact, a Home Mission Society, for the evangelization of the natives in the remoter sections of the country, is in active operation. When we remember that all this is the product of a hundred years, in a land where only a little while ago Christianity was a persecuted religion, we praise God for the result. I must mention two features of my visit which claim special attention. I refer to the work of the collegiate and other schools, and to the hospitality of non-Christian gentlemen. We have inaugurated in Burma a graded system of education, under government inspection, and leading to full university training. Nothing in my travels interested me more than to see hundreds of boys and girls of Burmese and Karen families, in which girls have hitherto been unable to read or write, singing Christian hymns from books with the music and words before them. The great need of France, as the Emperor Napoleon once said, was good mothers. It is equally true of Burma, and little children carry back into idolatrous homes their love for Christ, and their juvenile protest against heathenism. I addressed several audiences of a thousand each, where the full half were girls and women, no longer secluded and ignorant, but prepared to assume responsibility as the mothers and trainers of a new race of Burmans. In these schools, exclusive of the seminaries and Bible schools, there are enrolled more than 30,000 pupils, who pay annual tuition fees of more than $80,000. The Morton Lane School at Maulmain, the Eurasian School at the same place, the Kemendine School in Rangoon, the Girls' School at Mandalay, have each of them about three hundred scholars, and they are sending out influences which will in a few years revolutionize the civilization and the religion of Burma. Other schools of not so high a grade are doing equally faithful work. Our Baptist College at Rangoon is caring for the higher grades of education, and is preparing hundreds of young men for