A Tour Through Old ProvenceForrest, A. S. (Archibald Stevenson)
History
A Tour Through Old Provence
Forrest, A. S. (Archibald Stevenson)
Provence (France) -- Description and travel
The first gladiatorial fighters appear upon the scene about two hundred
years before the Christian era, and the strange funeral custom became so
fashionable that it was a common thing for a son to celebrate his
father’s funeral with a fight in which hundreds of forced combatants
took part and fought to the death. Julius Cæsar gave such encouragement
to the “sport” that peaceful citizens and political opponents grew
alarmed at the rapid growth of the gladiatorial fraternity, who were a
standing menace to their city. But, in spite of the endeavours of the
more enlightened emperors, the passion for the arena increased, as
hundreds of records show. Slaves, prisoners of war, fair-haired Saxons
and tattooed Britons, swarthy Moors and Oriental Turks, criminals and
Christians, were exhibited and put to death by one another in front of
thousands of spectators, who never tired of these holocausts of blood.
To-day in Spain, and in her now lost colonies, similar appetite exists
for the blood of bulls and horses, and all attempts to put down these
gory spectacles meet with violent opposition. The great bullrings in
Spain and Mexico still preserve something of the atmosphere, attentuated
perhaps, that pervaded the arenas of old, and, mild as the exhibitions
are by comparison with the
[Illustration: ARCADE OF ARENA AT NIMES.]
ancient pastimes, they have enough horror to sicken the strong nerves of
Northern people.
One cannot wander about the great corridors, or up and down the giant
stairways of seats of the Arenas at Arles and Nîmes, without being
haunted by the ghosts of the distant past. Here, on the front seats once
reserved for magistrates, senators, and patricians, one can picture the
richly-robed crowds who patronised the ring. There sat the guilds and
corporations whose names were inscribed upon the places reserved for
them, as can still be seen upon the Arena at Nîmes. Higher up were the
plebeians, the common people, the hundred and one unclassed folk who
followed lowly occupations; highest of all, standing outlined against
the sky, the dense crowd of slaves, with straining eyes, stretched
necks, and bated breath, gazed down upon the combatants, who looked like
specks in the distant oval.
Public-domain text, read in full here on John Shaqi.
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