For a hundred years the system worked, throughout Europe, with an
extraordinary success and facilitated the growth of wealth on an
unprecedented scale. To save and to invest became at once the duty and
the delight of a large class. The savings were seldom drawn on, and,
accumulating at compound interest, made possible the material triumphs
which we now all take for granted. The morals, the politics, the
literature, and the religion of the age joined in a grand conspiracy
for the promotion of saving. God and Mammon were reconciled. Peace on
earth to men of good means. A rich man could, after all, enter into
the Kingdom of Heaven--if only he saved. A new harmony sounded from
the celestial spheres. “It is curious to observe how, through the wise
and beneficent arrangement of Providence, men thus do the greatest
service to the public, when they are thinking of nothing but their own
gain”[1]; so sang the angels.
[1] _Easy Lessons on Money Matters for the Use of Young
People._ Published by the Society for Promoting Christian
Knowledge. Twelfth Edition, 1850.
The atmosphere thus created well harmonised the demands of expanding
business and the needs of an expanding population with the growth of
a comfortable non-business class. But amidst the general enjoyment of
ease and progress, the extent, to which the system depended on the
stability of the money to which the investing classes had committed
their fortunes, was generally overlooked; and an unquestioning
confidence was apparently felt that this matter would look after
itself. Investments spread and multiplied, until, for the middle
classes of the world, the gilt-edged bond came to typify all that was
most permanent and most secure. So rooted in our day has been the
conventional belief in the stability and safety of a money contract
that, according to English law, trustees have been encouraged to embark
their trust funds exclusively in such transactions, and are indeed
forbidden, except in the case of real estate (an exception which is
itself a survival of the conditions of an earlier age), to employ them
otherwise.[2]
[2] German trustees were not released from a similar obligation
until 1923, by which date the value of trust funds invested
in titles to money had entirely disappeared.
Public-domain text, read in full here on John Shaqi.
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