Madame Brion had witnessed from afar this conjugal drama, whose example she had not followed. The gentle creature, without a word, had let herself be wounded and broken by the hard fist of the brute whose name she bore. This contrast itself had made her friend dearer to her. Ely de Carlsberg had served her as her own rebellion, her own independence, her own romance--a romance in which she was ignorant of many chapters. For the confidences of two friends who see each other only at long intervals are always somewhat uncandid. Instinctively a woman who confesses to a friend guards against troubling the image which the friend forms of her; and that image gradually acquires a more striking resemblance to her past than to her present. So the Baroness had concealed from her confidante all of one side of her life. Beautiful as she was, rich, free, audacious, and unburdened with principles, she had sought vengeance and oblivion of her domestic miseries where all women who have her temperament and her lack of religious faith seek a like oblivion and a like vengeance. She had had adventures--many adventures--Madame Brion had no suspicion of them. She loved the life in Ely, not realizing that this movement, this vitality, this energy, could not exist in a creature of her race and her freedom without leading to culpable experiences. But is it not the first quality, even the very definition, of friendship, this inconsistent favoritism which causes us to forget with certain persons the well-known law of the simultaneous development of merits and faults, and the necessary bond that connects these contrary manifestations of the same individuality? Yet, however blinded by friendship a woman may be, and however honest and uninitiated in the gallant intrigues that go on around her, she is none the less a woman, and as such apparently possesses a special instinct for sexual matters, which enables her to feel how her confidential friend conducts herself toward men. Louise could not have formulated the change in Ely, and yet for years, at every interview, she had perceived the change. Was it a greater freedom in manner and dress, a shade of boldness in her glance, a readiness to put an evil interpretation on every intimacy she noticed, an habitual disenchantment, almost a cynicism, in her conversation? The signs that reveal the woman who has dared to overstep conventional prejudices, as well as moral principles, Madame Brion could not help remarking in Madame de Carlsberg; but she did not permit herself to analyze them, or even think about them. Delicate souls, who are created for love, feel a self-reproach, almost a remorse, at the discovery of a fault in one they love. They blame themselves and their impressions, rather than judge the person from whom the impressions were received. An uneasiness remains, however, which the first precise fact renders insupportable.