(19)Lay not up for yourselves treasures upon earth, where the rust and canker spoil, and where thieves dig through and steal: (20)but lay up for yourselves treasures in heaven, where neither rust nor canker spoil, and where thieves do not dig through and steal; (21)for where your treasure is, there will your heart be also. (22)The lamp of the body is the eye: if therefore thine eye be transparent, thy whole body shall be enlightened. (23)But if thine eye be vitiated, thy whole body will be darkened. If therefore the light which is in thee be darkness, how great is that darkness! (24)No man can serve two masters: for he will either hate the one, and love the other; or he will adhere to the one, and disregard the other. Ye cannot serve God and mammon. (25)For this cause I tell you, Be not anxious about your life, what ye shall eat, or what ye shall drink; nor for your body, what ye shall put on. Is not the life of more value than meat, and the body than raiment? (26)Look on the birds of the air: for they neither sow, nor reap, nor gather into barns; yet your heavenly Father feedeth them. Are you not of more value than they? (27)But which of you, by his cares, can add one cubit to his stature? (28)And why are ye anxious about clothing? Contemplate the lilies of the field, how they grow; they toil not, nor spin: (29)yet I tell you, Not even Solomon in all his glory was arrayed as one of these. (30)If God then so clothe a vegetable of the field, which to-day is, _in beauty_, and tomorrow is cast into the furnace, shall he not much more clothe you, O ye of little faith? (31)Wherefore be under no anxiety, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? (32)(for after all these things the heathen seek:) and your heavenly Father knoweth that ye have need of them all. (33)But seek ye, in the first place, the kingdom of God, and his righteousness; and all these things shall be given you over. (34)Be not therefore anxious about to-morrow: for tomorrow will provide for its own wants. Sufficient for the day is the evil thereof. CHAP. VII. JUDGE not, that ye be not judged. (2)For with the same judgment ye judge others, shall ye be judged: and with the measure ye mete, shall it be measured to you again. (3)And why spiest thou out the mote which is in thy brother's eye, yet payest no attention to the beam which is in thine own eye? (4)Or how wilt thou say to thy brother, Suffer me to take the mote off from thine eye: and behold there is a beam in thine own eye? (5)Thou hypocrite, take first the beam out of thine own eye and then shalt thou see clearly to take off the mote from thy brother's eye. (6)Give not that which is holy to dogs, nor cast pearls before swine; lest they tread them under foot, and turning round tear you.