A Translation of the New Testament from the original Greek: Humbly Attempted with a View to Assist the Unlearned with Clearer and More Explicit Views of the Mind of the Spirit in the Scriptures of TruthHaweis, Thomas
Religion
A Translation of the New Testament from the original Greek: Humbly Attempted with a View to Assist the Unlearned with Clearer and More Explicit Views of the Mind of the Spirit in the Scriptures of Truth
Haweis, Thomas
Bible. New Testament
whosoever shall fall on this stone, shall be broken in pieces, but on
whomsoever it shall fall, it shall grind him to powder. (45)And when
the chief priests and Pharisees heard his parables, they knew that he
was speaking concerning them. (46)And they sought to apprehend him; but
were afraid of the people, for they held him as a prophet.
CHAP. XXII.
AND Jesus continuing his discourse, spake again to them in parables,
saying, (2)The kingdom of heaven is like to a certain king, who made a
marriage-feast for his son: (3)and sent his servants to call those who
were invited to the entertainment: and they would not come. (4)Again he
sent other servants, saying, Tell those who have been invited, Behold,
I have prepared my dinner; my oxen and the fatlings are killed, and all
things are ready; come unto the marriage-feast. (5)But they gave
themselves no concern about it, and went their several ways, one to his
own farm, and another to his traffick: (6)And the rest seizing his
servants, insulted and slew them. (7)Then the king, when he heard it,
was incensed: and sending out his armies, destroyed these murderers,
and burnt down their city. (8)Then he said to his servants, The wedding
entertainment indeed is ready, but those who were invited were not
worthy: (9)go therefore into the thoroughfares of the roads, and as
many as ye find, invite to the banquet. (10)So these servants going out
into the roads, collected all, as many as they found, both bad and
good; and the wedding feast was fully furnished with guests. (11)Then
the king coming in to look around on the guests, saw there a man who
had not put on the wedding garment: (12)and he saith to him, Friend,
how came thou in here, not having the garment provided for the marriage
feast? And he was speechless. (13)Then said the king to the servants,
Bind his feet and hands, and take him away, and cast him into the
darkness, which is without; there shall be weeping and gnashing of
teeth. (14)For many are called, but few elect.
(15)Then went the Pharisees, and took counsel together how they might
lay a snare to entrap him in his discourse. (16)And they sent to him
their disciples, with the Herodians, saying, Master, we know that thou
art true, and teachest the way of God with veracity; and carest for no
man, for thou regardest not the person of men: (17)tell us therefore,
What thinkest thou? Is it lawful to pay tribute to Caesar, or not?
(18)But Jesus knew their wicked design, and said, Why tempt ye me, ye
hypocrites? (19)Shew me the money for the tribute; and they brought him
a denarius. (20)And he saith unto them, Whose figure is this and
inscription? (21)They say unto him, Caesar's. Then saith he to them,
Render therefore to Caesar, the things which are Caesar's; and to God,
the things which are God's. (22)And when they heard him, they
marvelled, and leaving him, went away.
Public-domain text, read in full here on John Shaqi.
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