Americans -- Europe -- History -- 20th century; Dreiser, Theodore, 1871-1945 -- Travel -- Europe; Europe -- Description and travel
Just now the sun came out and I witnessed a Turner effect.
First this lovely bay was suffused with a silvery-gold
light--its very surface. Then the clouds in the west broke
into ragged masses. The sails, the islands, the low buildings
in the distance began to stand out brilliantly. Even the
Campanile, San Giorgio Maggiore and the Salute took on an added
glory. I was witnessing a great sky-and-water song, a poem, a
picture--something to identify Venice with my life. Three ducks
went by, high in the air, honking as they went. A long black
flotilla of thin-prowed coal barges passed in the foreground.
The engines of a passing steamer beat rhythmically and I
breathed deep and joyously to think I had witnessed all.
* * * * *
Bells over the water, the lap of waves, the smell of seaweed.
How soft and elevated and ethereal voices sound at this time.
An Italian sailor, sitting on the grass looking out over it
all, has his arms about his girl.
* * * * *
It would be easy to give an order for ten thousand lovely views
of Venice, and get them.
* * * * *
CHAPTER XLI
VENICE
Aside from the cathedral of St. Mark’s, the Doge’s Palace and the
Academy or Venetian gallery of old masters, I could find little of
artistic significance in Venice--little aside from the wonderful
spectacle of the city as a whole. As a spectacle, viewed across the
open space of water, known as the Lagoon, the churches of San Giorgio
Maggiore and Santa Maria della Salute with their domes and campaniles
strangely transfigured by light and air, are beautiful. Close at hand,
for me, they lost much romance which distance gave them, though the
mere space of their interiors was impressive. The art, according to
my judgment, was bad and in the main I noticed that my guide books
agreed with me--spiritless religious representations which, after the
Sistine Chapel in Rome and such pictures as those of Michelangelo’s
“Holy Family” and Botticelli’s “Adoration of the Magi” in the Uffizi
at Florence, were without import. I preferred to speculate on the fear
of the plague which had produced the Salute and the discovery of the
body of St. Stephen, the martyr, which had given rise to San Giorgio,
for it was interesting to think, with these facts before me, how art
and spectacle in life so often take their rise from silly, almost
pointless causes and a plain lie is more often the foundation of a
great institution than a truth. Santa Maria didn’t save the citizens
of Venice from the plague in 1630, and in 1110 the Doge Ordelafo
Faliero did not bring back the true body of St. Stephen from Palestine,
although he may have thought he did,--at least there are other “true
bodies.” But the old, silly progress of illusion, vanity, politics and
the like has produced these and other institutions throughout the world
Public-domain text, read in full here on John Shaqi.
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