The Báb was a young merchant of the Pure Lineage. He was born in the year one thousand two hundred and thirty-five [A.H.] on the first day of Muharram,(1) and when after a few years His father Siyyid Muḥammad-Riḍá died, He was brought up in _Sh_íráz in the arms of His maternal uncle Mírzá Siyyid ‘Alí the merchant. On attaining maturity He engaged in trade in Bú_sh_ihr, first in partnership with His maternal uncle and afterwards independently. On account of what was observed in Him He was noted for godliness, devoutness, virtue, and piety, and was regarded in the sight of men as so characterized. In the year one thousand two hundred and sixty [A.H.], when He was in His twenty-fifth year, certain signs became apparent in His conduct, behavior, manners, and demeanor whereby it became evident in _Sh_íráz that He had some conflict in His mind and some other flight beneath His wing. He began to speak and to declare the rank of Báb-hood.(2) Now what He intended by the term Báb [Gate] was this, that He was the channel of grace from some great Person still behind the veil of glory, Who was the possessor of countless and boundless perfections, by Whose will He moved, and to the bond of Whose love He clung. And in the first book which He wrote in explanation of the Súrih of Joseph,(3) He addressed Himself in all passages to that Person unseen from Whom He received help and grace, sought for aid in the arrangement of His preliminaries, and craved the sacrifice of life in the way of His love. Amongst others is this sentence: “O Remnant of God, I am wholly sacrificed to Thee; I am content with curses in Thy way; I crave naught but to be slain in Thy love; and God the Supreme sufficeth as an Eternal Protection.” He likewise composed a number of works in explanation and elucidation of the verses of the Qur’án, of sermons, and of prayers in Arabic; inciting and urging men to expect the appearance of that Person; and these books He named “Inspired Pages” and “Word of Conscience.” But on investigation it was discovered that He laid no claim to revelation from an angel. Now since He was noted amongst the people for lack of instruction and education, this circumstance appeared in the sight of men supernatural. Some men inclined to Him, but the greater part manifested strong disapproval; whilst all the learned doctors and lawyers of repute who occupied chairs, altars, and pulpits were unanimously agreed on eradication and suppression, save some divines of the _Sh_ay_kh_í party who were anchorites and recluses, and who, agreeably to their tenets, were ever seeking for some great, incomparable, and trustworthy person, whom they accounted, according to their own terminology, as the “Fourth Support” and the central manifestation of the truths of the Perspicuous Religion.