Now after the occurrence of this grave matter all of this sect were suspected. At first there was neither investigation nor inquiry, but afterwards in mere justice it was decided that there should be investigation, inquiry, and examination. All who were known to be of this sect fell under suspicion. Bahá’u’lláh was passing the summer in the village of Af_ch_ih situated one stage from Ṭihrán. When this news was spread abroad and punishment began, everyone who was able hid himself in some retreat or fled the country. Amongst these Mírzá Yaḥyá, the brother of Bahá’u’lláh, concealed himself, and, a bewildered fugitive, in the guise of a dervish, with ka_sh_kúl in hand, wandered in mountains and plains on the road to Ra_sh_t. But Bahá’u’lláh rode forth with perfect composure and calmness from Af_ch_ih, and came to Níyávarán, which was the abode of the Royal Train and the station of the imperial camp. Immediately on His arrival He was placed under arrest, and a whole regiment guarded Him closely. After several days of interrogation they sent Him in chains and fetters from _Sh_imírán to the jail of Ṭihrán. And this harshness and punishment was due to the immoderate importunity of Ḥájí ‘Alí _Kh_án, the Ḥajíbu’d-Dawlih, nor did there seem any hope of deliverance, until His Majesty the King, moved by his own kindly spirit, commanded circumspection, and ordered this occurrence to be investigated and examined particularly and generally by means of the ministers of the imperial court. Now when Bahá’u’lláh was interrogated on this matter He answered in reply, “The event itself indicates the truth of the affair and testifies that this is the action of a thoughtless, unreasoning, and ignorant man. For no reasonable person would charge his pistol with shot when embarking on so grave an enterprise. At least he would so arrange and plan it that the deed should be orderly and systematic. From the very nature of the event it is clear and evident as the sun that it is not the act of such as Myself.”