A Traveler's Narrative Written to Illustrate the Episode of the BábʻAbdu'l-Bahá
Religion
A Traveler's Narrative Written to Illustrate the Episode of the Báb
ʻAbdu'l-Bahá
Babism; Bahai Faith
At all events the undeniable truth is this, that for nigh upon thirty-five
years no action opposed to the government or prejudicial to the nation has
emanated from this sect or been witnessed [on their part], and that during
this long period, notwithstanding the fact that their numbers and strength
are double what they were formerly, no sound has arisen from any place,
except that every now and then learned doctors and eminent scholars
(really for the extension of this report through the world and the
awakening of men) sentence some few to death. For such interference is not
destruction but edification when thou regardest the truth, which will not
thereby become quenched and forgotten, but rather stimulated and
advertised.
I will at least relate one short anecdote of what actually took place. A
certain person violently molested and grievously injured a certain Bábí.
The victim unclosed his hand in retaliation and arose to take vengeance,
unsheathing his weapon against the aggressor. Becoming the object of
censure and reprimand of this sect, however, he took refuge in flight.
[Pages 41–60]
When he reached Hamadán his character became known, and, as he was of the
clerical class, the doctors vehemently pursued him, handed him over to the
government, and ordered chastisement to be inflicted. By chance there fell
out from the fold of his collar a document written by Bahá’u’lláh, the
subject of which was reproof of attempts at retaliation, censure and
reprobation of the search after vengeance, and prohibition from following
after lusts. Amongst other matters they found these expressions contained
in it: “Verily God is quit of the seditious,” and likewise: “If ye be
slain it is better for you than that ye should slay. And when ye are
tormented have recourse to the controllers of affairs and the refuge of
the people; and if ye be neglected then entrust your affairs to the
Jealous Lord. This is the mark of the sincere, and the characteristic of
the assured.” When the governor became cognizant of this writing he
addressed that person saying, “By the decree of that Chief whom you
yourself obey correction is necessary and punishment and chastisement
obligatory.” “If,” replied that person, “you will carry out all His
precepts I shall have the utmost pleasure in [submitting to] punishment
and death.” The governor smiled and let the man go.
Public-domain text, read in full here on John Shaqi.
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