In short, formerly in all provinces in Persia accounts and stories concerning this sect diverse and discordant, yea, incompatible with the character of the human race and opposed to the divine endowment, passed on the tongues and in the mouths of men and obtained notoriety. But when their principles acquired fixity and stability and their conduct and behavior were known and appreciated, the veil of doubt and suspicion fell, the true character of this sect became clear and evident, and it reached the degree of certainty that their principles were unlike men’s fancies, and that their foundation differed from [the popular] opinion and estimate. In their conduct, action, morality, and demeanor was no place for objection; the objection in Persia is to certain of the ideas and tenets of this sect. And from the indications of various circumstances it hath been observed that the people have acquired belief and confidence in the trustworthiness, faithfulness, and godliness of this sect in all transactions. Let us return to our original topic. During the period of their sojourn in ‘Iráq these persons became notorious throughout the world. For exile resulted in fame, in such wise that a great number of other parties sought alliance and union, and devised means of [acquiring] intimacy [with them]. But the Chief of this sect, discovering the aims of each faction, acted with the utmost consistency, circumspection, and firmness. Reposing confidence in none, He applied Himself as far as possible to the admonition of each, inciting and urging them to good resolutions and aims beneficial to the state and the nation. And this conduct and behavior of the Chief acquired notoriety in ‘Iráq.