A Traveler's Narrative Written to Illustrate the Episode of the Báb — John Shaqi
A Traveler's Narrative Written to Illustrate the Episode of the BábʻAbdu'l-Bahá
Religion
A Traveler's Narrative Written to Illustrate the Episode of the Báb
ʻAbdu'l-Bahá
Babism; Bahai Faith
Although He remained forty days in the city of Tabríz the learned doctors
did not condescend to approach Him and did not deem it right to meet Him.
Then they sent Him off to the Castle of Mákú, and for nine months lodged
Him in the inaccessible castle which is situated on the summit of that
lofty mountain. And ‘Alí _Kh_án of Mákú, because of his excessive love for
the family of the Prophet, paid Him such attention as was possible, and
gave permission [to some persons] to converse with Him.
Now when the accomplished divines of Á_dh_irbayján perceived that in all
the parts round about Tabríz it was as though the last day had come by
reason of the excessive clamor, they requested the government to punish
the [Báb’s] followers, and to remove the Báb to the Castle of _Ch_ihríq.
So they sent Him to that castle and consigned Him to the keeping of Yaḥyá
_Kh_án the Kurd.
Glory be to God! Notwithstanding these decisions of great doctors and
reverend lawyers, and severe punishments and reprimands--beatings,
banishments, and imprisonments--on the part of governors, this sect was
daily on the increase, and the discussion and disputation was such that in
meetings and assemblies in all parts of Persia there was no conversation
but on this topic. Great was the commotion which arose: the doctors of the
Perspicuous Religion were lamenting, the common folk clamorous and
agitated, and the Friends rejoicing and applauding.
But the Báb Himself attached no importance to this uproar and tumult, and,
alike on the road and in the castles of Mákú and _Ch_ihríq, evening and
morning, nay, day and night, in extremest rapture and amazement, He would
restrict Himself to repeating and meditating on the qualities and
attributes of that absent-yet-present, regarded-and-regarding Person of
His.(8) Thus He makes a mention of Him whereof this is the purport:
“Though the ocean of woe rageth on every side, and the bolts of fate
follow in quick succession, and the darkness of griefs and afflictions
invade soul and body, yet is My heart brightened by the remembrance of Thy
countenance and My soul is as a rosegarden from the perfume of Thy
nature.”
In short, after He had remained for three months in the Castle of
_Ch_ihríq, the eminent doctors of Tabríz and scholars of Á_dh_irbayján
wrote to Ṭihrán and demanded a severe punishment in regard to the Báb for
the intimidation and frightening of the people. When the Prime Minister
Ḥájí Mírzá Aqásí beheld the ferment and clamor of the learned doctors in
all districts of Persia, he perforce became their accomplice and ordered
Him to be brought from _Ch_ihríq to Tabríz. In the course of His transit
by Urúmíyyih the governor of the district Qásim Mírzá treated Him with
extraordinary deference, and a strange flocking together of high and low
was apparent. These conducted themselves with the utmost respectfulness.
Public-domain text, read in full here on John Shaqi.
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