But the answeare which he made his wife Michol, very well declareth, that hee pretended or purposed no other thinge but to set out by outward gestures, the greatnes of the ioy which he had conceaued in his harte, because of the presence of God. This was (sayd he) before the Lord which I haue done in this behalfe: it appeareth by this aunsweare, that his affection was not in or on the world, and that he cared not much for the iudgement of Michol, and of all other worldlings, because he would not please them, nor satisfy or feede their fine and goodly eyes, by his daunsing. Wherfore we must conclude that Dauid condemneth the worldlines of his wife, and such other as shee: yea in that that shee was punished by barrennes, which followed theruppon. It is an evident argument, that God approued or allowed the doing and saying of the Prophet. [Sidenote: Note you that delight in your art of daunsing] Now if al they, which make daunsinge their god, would imprint this in their hart and understanding, they should receaue & use the same, rather to their condemnation, then to be so much without aforehead, that is to say, shameles, that they woulde abuse the scripture, to couer their uncleannes & infection. For this is a most detestable & abhominable sacriledge, to make the unspeakeable truth of God to serue our wicked and most shamefull affections. Adde thereunto that he will greeuously & sharply punish all such scoffers, and prodigall persons which do so much prophane the maiesty and excellency of his name, and that diuinity, which is contayned and expressed in the holy scriptures. [Sidenote: Isa. 5.20.] Moreouer, when we so disguise and chaunge the nature of thinges that we call good euil, and the euil good, we ought to assure our selues of the curse of God, pronounced by the prophet Isaiah, saynge: cursed (sayth he) be they, which say that euil is good, and that good is euil, which put darknes for light, and light for darknes, which geue sowre thinges for sweete, and sweete for sower & bytter. [Sidenote: Daunses not indifferent.] But I demaund or aske now, whether they which allow daunses, and place them among indifferent things, do not call good euil, and euil good: and by consequent do not inflame and kindle the wrath of God upon them themselues, and al their fautors or fauourers.