A Treatise of Daunses, Wherin It is Shewed, That They Are as It Were Accessories and Dependants (Or Thynges Annexed) to Whoredome: Where Also by the Way is Touched and Proued, That Playes Are Ioyned and Knit Togeather in a Rancke or Rowe with Them (1581)Anonymous
Religion
A Treatise of Daunses, Wherin It is Shewed, That They Are as It Were Accessories and Dependants (Or Thynges Annexed) to Whoredome: Where Also by the Way is Touched and Proued, That Playes Are Ioyned and Knit Togeather in a Rancke or Rowe with Them (1581)
Anonymous
Dance -- Moral and ethical aspects -- Early works to 1800; Theater -- Moral and ethical aspects -- Early works to 1800
[Sidenote: Article 23.] According to these Canons, there was made by
the estates lately holden at Orleans, in the young age or minority of
Charles the 9. an article, in which, amongest other thinges all iudges
are forbidden to permit or suffer any publicke daunses, uppon the
sondayes, and other solonme holy dayes.
But in the first place it were to be desired, and wished, that this
ordinance might be straitly obserued and kept. Secondlye, that it were
more generall, that is to say, that it did wholly and altogeather
forbidd daunses, as wicked and unlawful thinges: for if we be
Christians indeede, we ought not to suffer, that some pore and blinde
Pagans should surmount and ouercome us in honesty & modesty. We fynd
that amongest the Romains, they which were ouermuch geuen to
daunsinge, caried, or bare with them so greate a note or marke of
infamy, & sklaunder, that they oftentimes accounted and estemed them
unworthy to exercise or haue a publicke and honorable office: as
appeareth by the censure, punishment, and correction, of Domitian,
who, for thys only cause, cast out of the Senate a citizen of Rome, as
unmeete, and unworthy of such a degree of honor. Saluit in his Oration
against Catilina, speaking of a certaine woman, named Sempronia,
sayeth that shee could daunse more delicately and fynely, then did
appertaine to an honest and good woman. Cicero much reprocheth and
upbraydeth, yea and constantly obiecteth, to Gabinius the studying and
practisinge of daunses, as an infamous thing. He both like in his
Philippickes agaynst Antonius, and in the oration of Durena, he sayth
that a sober man neuer daunseth, neither a part or priuily, neyther in
an honest & moderate banquet, unlesse perhaps hee be unwyse, or out of
his wit.
[Sidenote: Daunsers are folish & senseles persons.] Varro writeth,
that Scipio was wont to say, that there was no difference at all
betweene a furious, outragious, or mad man and a daunser, sauing that
this man, that is to say, the daunser was then onely mad when he
daunsed, and the other was so all his life long. From thence commeth
the Latine prouerbe, that daunsers play the fooles, or wantons, but it
is with measure.
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