A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method Into Moral Subjects; and Dialogues Concerning Natural ReligionHume, David
PhilosophyPhilosophy
A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method Into Moral Subjects; and Dialogues Concerning Natural Religion
Hume, David
Emotions; Ethics; Knowledge, Theory of; Philosophy, English
243. If we look to the detailed account which Hume gives of the
relation between extension and colour, we find that he avoids the
appearance of making one feeling a quality of another, by in fact
substituting for colour a superficies of coloured points, in which
it is very easy to find extension as a quality because it already
is extension as an object. To speak of extension, though a feeling,
as made up of parts is just as legitimate or illegitimate as to
speak of the feeling of colour being made up of coloured points. The
legitimacy of this once admitted, there remains, indeed, a logical
question as to how it is that a quality should be spoken of in terms
that seem proper to a substance--as is done when it is said to
consist of parts--and yet, again, should be pronounced a relation
of these parts; but to one who professed to merge all logical
distinctions in the indifference of simple feeling, such a question
could have no recognised meaning. It is, then, upon the question
whether, according to Hume’s doctrine of perception, the perception
of an object made up of coloured points may be used interchangeably
with the perception of colour, that the consistency of his doctrine
of extension must finally be tried.
244. The detailed account is to the following effect:--‘Upon opening
my eyes and turning them to the surrounding objects, I perceive many
visible bodies; and upon shutting them again and considering the
distance betwixt these bodies, I acquire the idea of extension.’
From what impression, Hume proceeds to ask, is this idea derived?
‘Internal impressions’ being excluded, ‘there remain nothing but the
senses which can convey to us this original impression.’ ... ‘The
table before me is alone sufficient by its view to give me the idea
of extension. This idea, then, is borrowed from and represents some
impression which this moment appears to the senses. But my senses
convey to me only the impressions of coloured points, disposed in a
certain manner. ... We may conclude that the idea of extension is
nothing but a copy of these coloured points and of the manner of
their appearance.’ [1]
[1] Pp. 340 and 341. [Book I, part II., sec. III.]
Can a ‘disposition of coloured points’ be an impression?
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