[1] P. 500. [Book I, part IV., sec. II.] [2] P. 502. [Book I, part IV., sec. II.] Are these several ‘fictions’ really different from each other? 308. Here, again, we find that the contradictory announcements, which it is the object of this new fiction to elude, are virtually the same as those implied in that judgment of identity which is necessary to the ‘perception’ of this pen or this paper. That ‘interruption of our resembling perceptions,’ of which ‘reflection’ (in the immediate context ‘Reason’) is here said to ‘tell us,’ is merely that difference in time, or succession, which Hume everywhere else treats as a datum of sense, and which, as he points out, is as necessary a factor in the idea of identity, as is the imagination of an existence continued throughout the succession. Thus the contradiction, which suggests this philosophical fiction of double existence, has been already present and overcome in every perception of a qualified object. Nor does the fiction itself, by which the contradiction is eluded, differ except verbally from that suggested by the contradiction between the interruption and the identity of perceptions. What power is there in the word ‘object’ that the supposition of an unperceived existence of perceptions, continued while their appearance is broken, should be an unavoidable fiction of the imagination, while that of ‘the double existence of perceptions and objects’ is a gratuitous fiction of philosophers, of which ‘vulgar’ thinking is entirely innocent? Are they not all involved in the simplest perception?