A Treatise of Taxes and Contributions: Shewing the nature and measures of crown-lands, assessements, customs, poll-moneys, lotteries, benevolence, penalties, monopolies, offices, tythes, raising of coins, harth-money, excize, &c.; with several intersperst discourses and digressions concerning warres, the church, universities, rents & purchases, usury & exchange, banks & lombards, registries for conveyances, beggars, ensurance, exportation of money [&] wool, free-ports, coins, housing, liberty ofPetty, William, Sir
History
A Treatise of Taxes and Contributions: Shewing the nature and measures of crown-lands, assessements, customs, poll-moneys, lotteries, benevolence, penalties, monopolies, offices, tythes, raising of coins, harth-money, excize, &c.; with several intersperst discourses and digressions concerning warres, the church, universities, rents & purchases, usury & exchange, banks & lombards, registries for conveyances, beggars, ensurance, exportation of money [&] wool, free-ports, coins, housing, liberty of
Petty, William, Sir
Finance -- Great Britain -- Early works to 1800; Great Britain -- Politics and government -- 1660-1688; Taxation -- Great Britain -- Early works to 1800
13. Moreover, the peoples believing that Forms of Government shall
in a few years produce any considerable alteration as to the wealth
of the Subject that the Form which is most ancient and present
is not the best for the place; that any established family or
person is not better then any new pretender, or even then the best
Election that can be made; that Sovereignty is invisible, and that
it is not certainly annexed unto some certain person or persons.
14. Causes of Civil War are also, that the Wealth of the Nation
is in too few mens hands, and that no certain means are provided
to keep all men from a necessity either to beg, or steal, or be
Souldiers.
Moreover, the allowing Luxury in some, whilst others needlesly
starve.
The dispensing of benefits upon casual and uncertain Motives,
the giving vaste Emoluments to persons and parties of no certain
visible merit. These are the things which cause animosities among
the totter-headed multitude, who are the tinder that the sparks of
a few Designers may easily inflame.
15. One Cause of Publick Charge in matters of Religion, is the not
having changed the limits of Parishes and Cures with the Change of
Religion from Popery, and with the Changes in Plantation and Trade.
For now when the Ministers of the Gospel preach unto multitudes
assembled in one place, may not Parishes be bigger? that is, may
not Flocks be more numerous, then when every particular sheep was,
as heretofore, drest and shorn three or four times _per annum_
by Shrift. If there be in _England_ and _Wales_ but about five
millions of people, what needs more then 5000. Parishes? that is
1000. Sheep under every Shepheard. Whereas in the middling Parishes
of _London_ there are about 5000. souls in each. Upon which account
there needs be in _England_ and _Wales_ but a 1000. Parishes,
whereas there are near 10000.
16. Now the saving of half the Parishes, would (reckoning the
benefices one with another, but at 100_l._ _per Annum_ a piece) save
500000_l._ Besides, when the number of Parochial Parsons were halved,
then there would need but half the present number of Byshops, Deans
and Chapters, Colledges and Cathedralls, which perhaps would amount
to two or three hundred thousand pounds more: And yet the Church
of God would be more regularly served then now, and that without
prejudice to that sacred, ancient Order of Episcopacy, and the way
of their Maintenance by Tythes; and all this in a method of greater
Reformation and suitableness thereunto.
18. But suppose it be said, that in some wild Countreys, a thousand
people do not live in a less scope of ground then of eight miles
square. To which I answer, that there are few or no such places,
the largest Parishes I know, being not more capacious then of three
or four miles square, in which is no difficulty, for the people to
meet once a week at some central place within that scope.
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