A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same.Vermigli, Pietro Martire
Religion
A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same.
Vermigli, Pietro Martire
Catholic Church -- Controversial literature -- Early works to 1800
In the furst he saithe: But I haue a few thinges againste the /
bicause thow hast there them that maintaine the doctrine of
Balaam which taughte in balacke to put occaciõ of synne before
the childrẽ of Israel / that they shuld eate of meates dedicate
vnto Idolls and committ fornication / and so furth. I thincke
here neadith not many wordes to shew wherfor I haue alledged
thies sayinges of meates offered vnto Idolls: for all the godly
do plainly see / that by like reason all diuine seruice that is
vnholy / or contrary to Godds worde / with what colour so euer
they be stayned / are forbidden and condemned. They see that all
such expositions are put awaye / by which theise fearefull mẽ /
and such as do loue the worlde and worldly pompe to mutch / do
leade themselues away frõ the right tracke / that they shuld not
sincerely confes Christe.
[[The Conclusiõ and adhortation to fre confessiõ.]]
All they which be godly do both see and perceyue that they which
do desire to lyue euerlastingly haue neade to make a simple
cleare and playne cõfession / they see that Christes name must
be confessed / and that no man must communicate with
Antichriste / how great so euer daungers do hange ouer them /
and how gret so euer the aduaũtages be which are offered vnto
them. They see that they must treade down the feare and desire
of the fleshe. The most holy Apostle of Christe writith of
Moses.
[[Heb. 11.]]
By faith Moses when he was greate / refused to be called the
sonne of Pharaos daughter / and chose rather to suffer
aduersitie with the people of Godd / then to enioye the
pleasures of synne for a ceason / and esteamed the rebuke of
Christ greater riches / thẽ the treasures of Egypt. For he hadd
respect vnto the rewarde. Whos example (most goodely indeede)
that we may folowe / we must alwais haue before our eyes ãd (as
I iudge) we must neuer lett slypp out of our myndes thos most
holy most true and healthefull wordes of our lord Christe /
which I see neade often tymes to be repeated and inculcate:
[[Mat. 10.]]
Euery one that shall knowledge me before men / hym wyll I
knowledge also before my father which is in heauen. But
whosoeuer shall denie me before men / hym will I also denie
before my father which is in heauen.
[[Luc. 9.]]
For who so is ashamed of me and my wordes / of hym shall the
sonne of man be ashamed when he commith ĩ his maiestie / ãd in
the maiestie of his father / and of the holy Aungels. And
therfor ther are in all places of the scripture most large
promises sett furthe to them which do fely confes Christe / and
deny Antichriste with a goode corage. Iohn in the boke of the
Reuelacion /
[[Apocal. 6.]]
I sawe (saithe he) the sowles of them which wer filled for the
name of Iesu and the word of God. And wher as in this furst
place he hadd writõ / them which wer filled / he added.
[[Apoc. 13. 19. 20.]]
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