yea god dothe abhorre them / and accompte them as an abhomination / because they be not so done / in faithe I meane In faithe they be not done / because they are not taughte in godds worde / for where ther is no worde of god there is no faithe / and where no faithe is / there is no worshippe of godd / but a filthie hypocrisie / and stinking abhomination. Nowe let the papistes shewe that ther masse is a worshippe of god / taughte in his worde / whiche we saie plainlie that they can not do / let them do it therfore if they can / and when they haue do yt / then will we saye with thẽ: But vntill they haue done it / their masse shall remaine a filthie and stinkinge abhomination before the lorde / and suche a thinge as the lorde dothe deteste and abhorre. If so be that we will do honour and worshippe vnto men / we are accustomed principallie to obserue with what thing they are moste delighted / which thinge after that we haue perceiued / we do it / and then do we thinke to haue bestowed our labour wel when we haue done it: God is delighted onlie with that seruice which he hathe set forthe in his worde / wherfore he that will do godd acceptable seruice / muste do that which his worde teachethe / and in suche wise as it techethe / els as the lorde by the Prophet Esaie sayeth / he dothe detest and abhorre their sacrifices. [[Isay. 1.]] And to proue that the masse with all such popishe baggadge is verye Idolatrie / I neade not to bring mani reasons / for this one thing dothe easelie teache it. There is no true god that wilbe worshipped with this popishe seruice: for the true liuinge god hathe in his worde plainlie apointed the maner howe he wilbe worshipped / in wich word this masse / and their popishe pelf is not taughte / but they ar cleane contrarie and repugnaunte vnto it: wherfore whẽ the wicked papistes do their popish seruice vnto a god (they saye) it is plaine that they do not worshippe that true lyuinge godd / whõ the holy scripture teachith vs to knowe and worship / but sum such other godd as they haue fayned in their fantesie to be their god / such a one as is delighted with these their seruices: But seinge that in verye dede there is no suche true god at all / as they do Imagine / the god then whom they serue is but a newe god / fantasied and inuented in their owne myndes: wherfore by righte their god maye and must be called / an horribe Idoll / their masse likewise with all popishe seruice done vnto him / abhominable Idolatrie / And they which do such popishe seruice vile Idolatrors. But wher as they saye that those thinges wich be done and spoken in the masse hadde their begynnynge of the ordinaunce of Christe, and that by the wikednes of men they are corrupted: This sainge helpethe not at all / for in these thinges / it is not the begyñynge that is to be consydered only / or that can make them good onlie / seinge they are swarued from the truithe / but nowe their nature / and vse vs to be tried / whether they do agree with the