Those wordes of our greate and singuler consolation / in wich the partakinge of Christes bodye and bloude is promised / the papistes in their Masse speake secretlie / they whisper them so that euen they which knowe the Latine tonge cã neither heare thẽ nor vnderstande them. And so do they rumble them vp to their owne selues as thoughe the people were vnworthie to heare thẽ: But christ in his super spake thẽ openlie. And so the greke churche ãd the Churche of India / do yet speake thẽ with ã audible voice And the aunciẽt manier was / as Ambrose and Augustĩe amõg other of the fathers do testifie that the people dyd answer vnto those words. Amẽ. But as I suppose the papistes do thus murmure ãd speake these words in secrete / bicause they wolde not haue their Lies knowen / for they do saye / Take ye and eate / and this so oftẽ as ye do / do yt in the remẽbraũce of me. But who taketh / or to whõ do they giue? The wordes be spokẽ to the people: And yet they thẽ selues do eate and drike vp all alone / and do distribute vnto no mã ells. Is not this to make a lie? To lie alwaies is takẽ to be an euill thĩge / but before god to lie / is a moste shamles and wiked thinge: who dothe eate (o ye lyyng papistes) or who doth drinke wyth you? If ye do distribute at any tyme to ony other ye do yt not when ye your selues receyue / but ye chose for them an other time / yea and another kinde also / for to thẽ ye do minister but the breade onlye. Thus ye se that all theise thinges which these massers do in their masse / ar contrarye to the institution of Christe. Ther masse then and Christes supper ar not lyke. The papistes saye that by their Action (I meane ther handeling of ther breade and wyne) they do applie vnto others the profitt of Christs bloudie sacrifice and passiõ. Of a Sacramẽt they saye that they make sacrifices to profit the quicke and the Deade. and this do they ĩ ther masse. But the scripture teacheth / that there is but one only propiciatorie sacrifice / able and auaylable to take awaie synnes / whiche Christe Iesus offered in his owne fleshe vpon the Crosse. And that euerie man muste applie vnto him selfe by liuelie faythe the benefite of that same sacrifice of christe / as the scripture teacheth likewise / that eche man is iustified by his own faithe, and that eche man in his owne righteousnes or vnrighteousnes / doth liue / or die. It teachithe also that christe did institute the sacrament only to this end that the congregacion shuld eate and drincke it in the remẽberaunce of that same his Sacrifice. And that eiche one in the drincking therof shuld apply vnto himself by faithe / the fruite of that Sacrifice. Now compare the doctrine of the scriptures and of the papistes in this pointe together / and thou shalt se that their Masse is contrarie to christes Institucion. But as they haue / so still will they saye: