Of which the firste ys this / that they do teache thos vnbeleuers with whom they do liue and are familiarlie conuersaunte / and do instructe them in the truithe / trulye teachinge them and earnestlie callinge them / vnto the knowledge of the truithe / and faythe in Christe. And this they muste not leaue of to do so longe as they be dwellinge and familiar with them. To the end also that they maye do this the better / yt ys not vnlawfull / but moste conuenient for them to shewe them selues frendlie / gẽtill / and louinge unto the vnbeleauers withe whõ they are familiarlie conuersaunte / and dwellinge / So that theise maye perceyue that the faythfull do loue thẽ: els ys yt to be feared that they shall do no good withe them. for that doctrine ys moste redylie receyued of the hearer / which cõmeth from him / of whom the hearer ys persuaded / that he ys hys frende / and that he louithe hym indeede. [[2]] The second thinge that the faythfull must take heede of / ãd Rule which they must obserue ys this: That they do lyue an holy lyfe / and that amonge the vnbeleauers their conuersacion be so godly / graue / comely / and agreing with their profession / that in no wise they do gyue any offence through the wickednes of their lyfe: for yf by their lyfe the vnfaythfull shuld be offendid / then shuld their mynistery be vnprofitable to the vnbeleuers / for that by their euell doings they shuld ouerthrowe what soeuer they labored to builde vpp in wordes. [[3]] The thred thinge that theise men must take heede of / and Rule which they must obserue is. That they do not communicate / with the vnfaythfull in their supersticiõs and idolatries / nor iet do so mutch as outwardly to seame to allowe them. Thys ys not to be doone in ony wise / no not in hope therby to wynne the vnbeleauer from hys supersticion / and Idolatrie: [[Ro. 3]] For this Rule of the holy ghoste doth euer remain certain / Euell things ar not to be doone / that goode maye comme therof. This vnchaungeable rule must not be broken. [[4]]