He that hath sayde / Thow shalt not committ adulterie / the same hath sayde / Thow shalt not kill. As if he shuld saye / he is no les contraried in any one of theise commaundemẽtes / then in an other. And therfor (to adde this by the waye) let them wel consider what they do which do profes to receyue the gospell / and yet they do refuse ecclesiasticall disciplyne: Wheras the lorde / which hath reuealede and opened the gospell vnto vs by Christe / doth appoint discipline to be a parte therof. Theise men do synne against the whole lawe. The papistes do also synne herin / which do preache their parted righteousnes / as meritorius of congruitie. But to returne / this is also manifest / that he that synnith in one / is therfore giltie in all / for that as now by lust and tentacion / he is caried into sum one transgression / and so dothe synne / euen in like manier shuld he offend in an other euill / if he wer assaulted in the same sorte / and whith that same violence of tentacion. And Augustine in the place before alledged. doth saye. That therfore he is made giltie of all / bicause he synneth against charitie / vppon which the obseruacion of the whole lawe is grownded. To be short therfor / when we do thus fall into synne / we must not lightly tryfle it of and excuse it / sayinge that it is but light / and small: for synne is not to be considered of the matier / and manier of the action only / but of the force poure / and dignitie of Godds worde which doth forbidd it. And yet les I shuld seeme to be to rigorus and strayte in this matier of massehauntinge / let ther be hadd a consideracion / or difference of the matier / and doinge. And truly I can not see / how this kinde of synne and doinge cã be iudged to be light / or small / seing that it is a transgressiõ committed against the furst table of the lawe / in which the worship due vntto Godd is cõmaũded which worshipp being sownde and safe in a mã other vices and synnes ar the more easily corrected: And agayn this being corrupted / all other actes are most vnacceptable vnto Godd. Whordõ by Godds lawe is to be punyshed by deathe / yet is it a synne but against the .ii. table. And what shal we thincke then of spirituall whordome? how seuerely doth Godd iudge it? how sharply ought it to be punished? If therfor thow dost consider the commandement which thou breakest / it is of God: If the matier / it is aganist the furst table and therfore thys synne is the more heynus and weightie. Besids this / our men do counte this Masse hauntinge a fault to be either contemned / or not so depely to be considered in theim bicause they do not synne with mynde will and affection / but as it wer compelled and of necessite. But I aske them / what manier a violence and compulsion this is throughe which that necessite commithe of which they make their excuse? Truly they can not saye that it is ony other / then bicause they wolde not ronne into the daunger of the losse of their Goodes / their estimacion and lyfe.