S. Paule when he came to Athens / dyd not thinke skorne so famyliarlie to behaue him selfe that he went in to the temples of their Idolls / and verye curiouslie searched the corners of the same / he dyd viewe their altars / the titles and inscriptions of ther altars / so that he founde owte that title / _Ignoto Deo_ which was an altar dedicated vnto the vnknowen God / wherof he dyd take occacion to make that same hys sermon in which he preached Christe vnto them euen as yt were owt of their own bokes. And thus / I thinke / that this our proposition / (which of yt owne selfe ys plaine and euident ynoughe) ys sufficientlie proued. Namelie thys / that a priuate man / learned / and constaunte in the truithe / beinge in that place where no man ys compelled to communicate with wicked supersticions / maye be familiarlie conuersante with the vnbeleuers / so longe as in hys conuersation he doth obserue and kepe / the conditions before mencioned. [[Cõuersation vuith men excõmunicate.]] Here I thinke good to adde / as yt were by the waye of admonicion / that kepinge these rules and conditions / yt ys lawfull for the godlie to be conuersaunte with them which be excommunicate / euen to call them in to the waye of godlynes / and not to communicate with them in any euill or synne. [[The secũd proposition.]] Nowe will I put forthe an other proposition or sentence / whiche shalbe of those persons whych be of a priuate estate and are subiectes / of that cohabitacion which ys fre wher no man is compelled to communicate with wicked supersticions / ãd of suche men as be vnlearned in the knowledge of gods truithe / weake in faythe / and therfor vnable to make a christian confession of truithe. Thys collection agreeth with that which I gathered before / of which I made my former proposition / sauinge that wheras there / with the priuate estate and free dwellinge [[Ignoraũnce in men is intollerable.]]