A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same.Vermigli, Pietro Martire
Religion
A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same.
Vermigli, Pietro Martire
Catholic Church -- Controversial literature -- Early works to 1800
that we sholde go to the truithe of the Hebrue tonge / if we do
doubte in any place of our translations. The selfe same thinge
dothe Hierome teache in manye places. But they saie that these
bokes are corrupted of the Iues. Heare I thinke good to answer
with Hierome. Either saithe he they dyd this before the comminge
of Christe / and the preachinge of the Apostles / or after: if
before / it is maruell that when Christ / the Apostles / and
Paule / dyd reproue moste shãfull faultes in the Iues / that
they wolde haue kepte in silence so greate and haynous a
sacriledge as this: surelie if it hade bene so / they wolde haue
reproued yt. But if it was done after Christes ascẽsiõ / they
wolde thẽ chieflie haue corrupted those places which do make
mẽciõ of Christ / and those which Christe / and his Apostiles
did alledge. But those remayne safe and vncorrupte / the same
sense and meaninge of thẽ is in their bible in which they were
recyted of Christe / and his Apostles (for aboute the wordes
they were not so curious) wherfore it is not lyke / that they
haue corrupted any other places at all in the holy bokes of the
scripture. Yea if a mã dothe iustly beholde thẽ / he shall see
that they haue many moo testimonies and sentences for vs / more
plaine / I saye / then our cõmen translatiõ hathe / as in the
.2. Psal. kisse the sonne / where ours hathe / laie holde of
knowledg. In like maner the whole .53. of Esaie / which dothe
moste plainlie prophecie of Christ / remaynith vncorrupt. The
bokes therfore are not corrupted. Yea they coulde not haue
corrupted those bokes thoughe they wolde / but it shuld be
easyly espied: for ther be of them many moste awncient in wryten
hande / which haue bene kepte moste diligentlie of Christians.
But let vs retourne to the profyt that Augustine speaketh of.
Many mighte thinke / that those thinges which are spokẽ of the
olde people were vayne and fayned / and likwise those thinges
which we do tell owte of the prophettes / excepte they dyd see
the Iues thẽselues yet liuinge / and remayninge / with their
bokes / which do beare witnesse to the thinges that we do
speake: wherfore though the Iues be blinded in mynde / and in
harte are our enemyes / yet euen them and their bokes we haue
moste plaine witnesses of out faithe. Aske thẽ of the prophettes
whom Christ dothe alledge / they graunte them to be true. Aske
them of the vnderstandinge of thẽ / in yt they are ignoraunte /
because they are blinded. And amonge all other witnessinges /
that witnesse which is gyuen of a mãs enemie is of greatest
weight / and makith most for him: Of suche witnesses truly the
lorde hathe prouided good stoore for his churche. For we haue
not only the bokes of the Hebrues to make for vs / but also the
verses or rydles of the Sibylles / which were of an heathẽ
poeple. It is not to be thought / that our elders fayned thos
verses: for Sibylles bokes were euen commune / in all mens
hands / in the tyme of Eusebius the bishoppe of Cesarea / of
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