A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same.Vermigli, Pietro Martire
Religion
A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same.
Vermigli, Pietro Martire
Catholic Church -- Controversial literature -- Early works to 1800
Saint Paule obseruith no such diuersitie / for he vsith theise
too wordes for one thinge. Nowe that ye se what Heresie is /
consider well wether that the papistes be heretikes / or no?
They themselues do stoutly saye that they be none. Yea ãd sum
other ther are / which dare affirme / that the papistes do
differ from vs only in certayn abuses of ceremonies / and not in
the doctrine of faith. But how farr theise mẽ do err from the
truithe / it shall forthwithe appeare. For I will playnly
proue / that the papists are Heretikes / and do mayntayne
Heresie againste certayn principall doctrines of our faithe.
[[1]]
[[The Papistes are heretiques.]]
Furst in the Article of Iustification / the papistes do picke out
vnto themselues this doctrine: That a man is not iustified by
faithe only / but by goode worcks also. which doctrine is
contrary to the holy scriptures. Paule teachith thus.
[[Rom. 3.]]
We holde that a mã is Iustified by faithe / without the deedes
of the Lawe. Agayn he saith.
[[Gal. 2.]]
We do knowe that a man is not Iustified by the deedes of the
lawe / but by the faithe of Iesu Christe. And Peter / whom Paule
did thẽ withstõd / did not speake agaynst this doctrine. Of the
Iues / also he writith thus.
[[Rom. 10.]]
For being ignorant of Gods righteousnes / and goinge about to
establishe their own righteousnes / they were not obediẽt to the
righteousnes of God. In which place he settith theise two
righteousnesses / the one / against the other / the righteousnes
of faith / against the righteousnes of worckes / so that the one
excludith the other. The same thinge he doth where speaking of
Iustificatiõ he saith.
[[Rom. 11.]]
If it be of grace / thẽ is it not of worcks / if it be of
worcks / thẽ is it no more grace. To the Philippians he playnly
saith /
[[Phil. 3.]]
that the worcks which are wrought before Regeneracion / can not
iustifie / for he doth counte them to be but losse and dunge /
which truly he wold not haue done / if they hadd such poure and
vertue / that they could iustifie. This is most playne / that
men before regeneraciõ are euell / and then must this sentẽce of
Christes stõde true.
[[Mat. 7.]]
An euell tree cã not bringe forth goode fruite. For how can it
be / that they wich are deade as cõcerning righteousne / can of
thẽ selues go ony thinge forward vnto their new birhte:
[[Ephes. 2.]]
And we all wer such / euẽ deade throughe synne / and the
children of wrathe. The Epistle writon to the Hebrues doth
witnes /
[[Hebre. 11.]]
That without faith it is impossible to please God: And to the
Romayns Paule saith.
[[Rom. 14.]]
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