He doth not grant vnto euery mans will thys libertie / and fredom / but vnto a goode and a right will he gyuith libertie to go. For yf a man wold go thether to drincke droncken / glotonusly to fill the belly / or to gyue the tongue to filthie and vncomly talke / without doubt that man shuld syn / euen for the wickednes of hys will / and for hys corrupt entent and purpose. Euen so / yf a man dowbted hys own strenghth / and dyd certaynly perceyue that he could not profite them that shuld be there / and yet wold go thether / vndowbtedly with a safe cõscience and with a goode will he could not take that thing in hãde / for he can not direct hys doing to the glorie of godd / as he ys cõmaunded to do. Wherefor though Paul expressely doth not adde that rule / yt folowith not therfor / that yt is not to be added: yea that yt ys to be added I will proue by other places of the Scripture. And to thend that we do not herin depart from Paul / the same thing / and doctrine of will / [[1. Cor. 7.]] he teachith in the .7. chapter of the same epistle: wher he entreating of gyuyng or not gyuinge a virgine to mariage saithe / That he doth well which keapith his virgin / ãd that purposith it surely in his harte / (addinge this condiciõ) hauing no neade / but that he poure ouer his own will: for if he shuld do otherwise then his daughter either wolde / or then her necessitie required / then shuld he neither will / nor do well. Thus to do a goode worcke / or to make an acte prefect / yt sufficithe not to take heede that it be not euell of nature / or repugnant vnto gods worde / but vnto this ys also required / that we do go about the same with an vpright and perfect mynde and will. S. Paul / therfor / doth not simply permitt this going / but with certayn circumstances. Which ar / to go with a goode will to enstruct the vnfaythfull: Agayn to go with an assured purpose / not to be, ãd taste of such strẽghthe / that he shall not be ouerthrown. And thus this proposicion remaynith true / that the man whiche ys weak and vnlearned / must separate himself frõ the company and famyliar conuersacion of the vnbeleauers / so mutch as cyuile and naturall businesses and affaires will suffer / and as the necessitie of lyfe shall require (as I saide before). Lykewise all houshold duties and offices appointed in gods worde must be obserued / els shall he offend / for as Paule saithe: [[1. Timo. 5.]] He that prouidith not for hys / and especially for them of hys own howshold / the same hath denied the faithe / and ys wors then an Infidell. And to proue farther / that this vnlearned and weake man must abstayn from the familiar companie of the vnbeleauers / yea thoughe they be most deere vnto hym / that Rule doth serue / which Christe our Sauiour gyuithe sayinge. [[Matt. 5. 18.]]