A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic Signification — John Shaqi
A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic SignificationPugin, Augustus Welby Northmore
History
A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic Signification
Pugin, Augustus Welby Northmore
Screens (Church decoration)
But as regards open screens the case is widely different; they existed
under the form of trellis (opere reticulato) in the oldest churches,
and, in succeeding centuries not only was every chancel and choir
enclosed by them, but each chapel, and even altar; they were to be found
in every parochial church, either of metal, stone, or wood; in Germany,
Flanders, and the North, metal was the usual material, but in England
and France stone and wood, while in Italy and the South they were
usually composed partly of marble and partly of metal. But their use was
universal, they commenced many centuries _before the introduction of
pointed architecture_, and _they have survived its decline_; in fact,
they belong to the first principles of Catholic _reverence and order_,
and _not to any particular style_, though, like everything else
connected with the church, they attained their greatest beauty in the
mediæval period.
The church of San Michele, at Florence, contains an altar erected in the
fourteenth century, in honour of a venerated picture of the Blessed
Virgin; it is a most interesting example of a detached altar surrounded
by a screen. Like all the Italian mediæval works, it is exquisitely
beautiful in detail, and admirable in the sculptured enrichments; it is
entirely surrounded by a screen, partly composed of bronze and partly of
marble, divided in open panels of pointed tracery; this supports a
cresting, with prickets for tapers, and at the four angles are images of
angels bearing metal candlesticks of elegant design. In order to convey
a more perfect idea of this beautiful and decorated altar, I have
figured it among the illustrations. In Ciampini's great work, "Vetera
Monimenta," are plates of some of the altars which stood in old St.
Peter's Church, at Rome, enclosed by brass screens, surrounded by
standards for lights; and as a proof of the extent of this traditional
enclosure of altars, when Antwerp Cathedral was restored to Catholic
worship, after its pillage by the Calvinists in the sixteenth century,
there not only was a great marble screen and rood loft restored across
the choir, but a new range of altars having been set up against the
pillars of the nave, each altar was enclosed by an open brass screen
about six feet high, supported on a marble base, as may be most
distinctly seen in a view of the church painted at the time by Peter
Neefs, still preserved at Bicton House, near Sidmouth, and from which I
have made the drawing etched in this work. I consider these authorities
rather important, as when this church was restored for the Catholic
worship all feeling for pointed design had been superseded by Italian;
but change of detail had not then produced change of sentiment, and I
shall clearly show that Catholic traditions, in this respect, have
survived all changes of form and ornament.
Public-domain text, read in full here on John Shaqi.
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