A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic Signification — John Shaqi
A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic SignificationPugin, Augustus Welby Northmore
History
A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic Signification
Pugin, Augustus Welby Northmore
Screens (Church decoration)
up to the high altar, and the stalls are filled with the first comers;
the whole arrangement is disgraceful, unecclesiastical, and irregular,
and loudly calls for reform. Frequented as this church is by such masses
of people, the screen should certainly be an open one, and the back,
above the stalls, should correspond. There are two enormous canopies,
over nothing, that stand against the pillars; at first I imagined they
indicated the seat of some dean or dignitary, but I soon found they
projected only over a vacant space, by which the stalls were ascended,
and were simply placed there as a vehicle for exhibiting a great
assemblage of pinnacles and buttresses, and expending a sum of money
unhappily, that would have half built the rood loft. The authority from
which I have taken the representation of the old screen, &c., is a
picture by Peter Neefs, preserved at Bicton, the seat of Lady Rolle.
All the churches in Antwerp have been wofully modernized; but there is
something like a screen at S. James's: two huge masses of marble wall,
projecting from each of the great pillars, at the entrance of the choir.
It is a work of the seventeenth century, heavy, and ill-contrived; and
for a parochial church, most unsuitable.
GHENT.
The cathedral of S. Bavon has two projections of a similar description,
leaving the space open in the centre for an entrance to the choir. These
form lofts at top, and are ascended by staircases. On Sundays and
festivals, I regret to add, they are filled with _fiddlers_! Were they
joined at top, this would form a regular rood loft, but as it stands at
present, it is a most anomalous pile of marble-work, effectually
shutting out half the choir, without any attempt at beauty or symbolism.
The old Dominican church has a remarkable screen of the seventeenth
century; it is overloaded with sculpture and ornament of a very bad
period; but it has a rood and loft, and it separates the choir from the
nave of the church, which, like the usual Dominican churches, consists
of a long parallelogram, with side chapels, gained out of the projection
of the buttresses. The building itself is of the fine, severe Pointed
style that prevailed in the fourteenth century; but all the fittings,
erected probably at the same time as the screen, are of very debased
character. It may be proper to remark that all the side chapels of the
great Belgian churches are enclosed by marble screens, intermixed with
perforated brass-work. These are mostly the work of the early part of
the seventeenth century, and no doubt replaced the more ancient oak and
metal screens that were mutilated or destroyed by the Calvinists in the
devastating religious wars of the Low Countries. They are an existing
proof that the traditional principles of enclosure and reverence
outlived the change of style of architecture; for, although all these
are of debased Italian design, they are constructed principally on the
old arrangement, and are usually surmounted by standards for tapers.
Public-domain text, read in full here on John Shaqi.
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