should be most strictly considered for the education of both clergy and laity, for while the clergy have to officiate in these edifices, and carry out their various uses, it is to the laity that they must look both for the funds for the erection and the necessary means of support after they are erected. Therefore, it is of paramount importance that both receive the initiations in this matter, for early impressions are everything. How truly deplorable are the ordinary class of chapels attached to bishops' seminaries in France, for the most part whitewashed saloons, without anything ecclesiastical about them, except bad pictures, worse even than the walls they cover. Fortunately, they are usually in the vicinity of some fine old church, where the ecclesiastical students assist occasionally; but still, all should be in harmony, the seminary with the cathedral, and the clergy with both. In respect of collegiate chapels we are certainly far in advance in England, but one great chapel, very nearly completed, yet lingers on in an unfinished state, when a little effort might render it available for divine service, and, in the meantime, many students must quit the college without that true love of ecclesiastical art that is only imparted to the soul by a devout assistance at the functions of religion in these solemn edifices. The mere inspection of them is nothing, it is when they become associated with the life of divine worship that they produce the full power and lift the soul in ecstasy. Let us hope and pray that not only in colleges, but in all places set apart for the education of youth, suitable chapels may be provided, so as to make the students love the beauty of God's house. I must confess, with every wish to preserve my charity, I am moved to indignation when I hear proposals for erecting great sheds to serve as Catholic churches, places resembling a depot for railway goods or the housings of a wharf. What treatment is this for the divine mysteries! what treatment for the poor, who are brought to worship God in a place little, if any, better than the union, or market shambles themselves! One of the many great benefits conferred by church architecture, is its affording the poor man a glorious edifice where he may enter at will; his position of course shuts him off from participating in all worldly grandeur or magnificence, but the portal of the Catholic church is open to him early and late; there he is no intruder, he may rest on the marble pavement or kiss the costliest shrine—he is spurned from every other ground and noble edifice but this—and yet this new system would bring the churches down to a level with the offices of a parish workhouse, and deprive him for ever of so great a consolation as the sight and enjoyment of a solemn pile. No blessing can be expected for those who erect the temples of God in a sparing and commercial calculating spirit. It is a positive insult to divine providence to build a church on such low and niggard