Good works (Theology); Lutheran Church -- Doctrines
IX. But what are the things which we must bring before Almighty God in
prayer and lamentation, to exercise faith thereby? Answer: First, every
man's own besetting need and trouble, of which David says, Psalm xxxii:
"Thou art my refuge in all trouble which compasseth me about; Thou art
my comfort, to preserve me from all evil which surrounds me." Likewise,
Psalm cxlii: "I cried unto the Lord with my voice; with my voice unto
the Lord did I make my supplication. I poured out my complaint before
Him; I showed before Him my trouble." In the mass a Christian shall
keep in mind the short-comings or excesses he feels, and pour out all
these freely before God with weeping and groaning, as woefully as he
can, as to his faithful Father, who is ready to help him. And if you
do not know or recognise your need, or have no trouble, then you shall
know that you are in the worst possible plight. For this is the
greatest trouble, that you find yourself so hardened, hard-hearted and
insensible that no trouble moves you.
There is no better mirror in which to see your need than simply the Ten
Commandments, in which you will find what you lack and what you should
seek. If, therefore, you find in yourself a weak faith, small hope and
little love toward God; and that you do not praise and honor God, but
love your own honor and fame, think much of the favor of men, do not
gladly hear mass and sermon, are indolent in prayer, in which things
every one has faults, then you shall think more of these faults than of
all bodily harm to goods, honor and life, and believe that they are
worse than death and all mortal sickness. These you shall earnestly lay
before God, lament and ask for help, and with all confidence expect
help, and believe that you are heard and shall obtain help and mercy.
Then go forward into the Second Table of the Commandments, and see how
disobedient you have been and still are toward father and mother and
all in authority; how you sin against your neighbor with anger, hatred
and evil words; how you are tempted to unchastity, covetousness and
injustice in word and deed against your neighbor; and you will
doubtless find that you are full of all need and misery, and have
reason enough to weep even drops of blood, if you could.
X. But I know well that many are so foolish as not to want to ask for
such things, unless they first be conscious that they are pure, and
believe that God hears no one who is a sinner. All this is the work of
those false preachers, who teach men to begin, not with faith and trust
in God's favor, but with their own works.
Public-domain text, read in full here on John Shaqi.
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