(41.) The same property by which a body is unable by any power of its own to pass from a state of rest to one of motion, or _vice versâ_, also renders it incapable of increasing or diminishing any motion which it may have received from an external cause. If a body be moving in a certain direction at the rate of ten miles per hour, it cannot by any energy of its own change its rate of motion to eleven or nine miles an hour. This is a direct consequence of that manifestation of inertia which has just been explained. For the same power which would cause a body moving at ten miles an hour to increase its rate to eleven miles, would also cause the same body at rest to commence moving at the rate of one mile an hour; and the same power which would cause a body moving at the rate of ten miles an hour to move at the rate of nine miles in the hour, would cause the same body moving at the rate of one mile an hour to become quiescent. It therefore appears, that to increase or diminish the motion of a body is an effect of the same kind as to change the state of rest into that of motion, or _vice versâ_. (42.) The effects and phenomena which hourly fall under our observation afford unnumbered examples of the inability of lifeless matter to put itself into motion, or to increase any motion which may have been communicated to it. But it does not happen that we have the same direct and frequent evidence of its inability to destroy or diminish any motion which it may have received. And hence it arises, that while no one will deny to matter the former effect of inertia, few will at first acknowledge the latter. Indeed, even so late as the time of KEPLER, philosophers themselves held it as a maxim, that “matter is more inclined to rest than to motion;” we ought not, therefore, to be surprised if in the present day those who have not been conversant with physical science are slow to believe that a body once put in motion would continue for ever to move with the same velocity, if it were not stopped by some external cause.