“The Russian policy, which conceals its grasping claws under the cloak of religion, may be not inaptly compared to a lady well known at Moscow, who, to the great edification of the bystanders, kissed the miraculous Madonna, situated close to the Kremlin, with so much fervour, that the most costly diamond of the jewels with which this image is covered remained in her mouth.” And he adds, in a note, “The thing was afterwards discovered, and the writer of this was himself present when this lady, the wife of a Russian general, was obliged publicly to crave the forgiveness of the image for this act of desecration. It is said that when this noble lady was judicially examined about this affair, she pleaded in her defence that having loved and worshipped the image in question devoutly during many years, she believed herself entitled to a little _souvenir_ from the Madonna.”(110) The Russian lady of rank seems not to have been so ingenious as the Prussian soldier, whose story I have related on p. 118. And it must be remarked that the Russian images expose their worshippers to the temptations of mammon much more than the Roman Catholic ones; because, whilst the latter are often valuable as objects of art, the former have usually silver or golden garments, often set with precious stones, which entirely cover the painting except the face, generally by no means a model of beauty. The gifts which the Russians bestow on their images are immense, and the most celebrated place for the accumulation of such treasures is the convent of Troitza, or Trinity, situated about fifty English miles from Moscow, and considered as a kind of national sanctuary of Russia.(111) Baron Haxthausen, whom I have quoted on p. 173, says that the value of sacred vases and ornaments accumulated in that place surpasses all that may be seen of this kind any where else, without even excepting Rome and Loretto; and he thinks that the quantity of pearls contained in those ornaments is perhaps greater than is to be found in the whole of Europe.(112)