The grave of St Sergius, the founder of that convent in the fourteenth century, is adorned with gold and precious stones, and the silver canopy over it is said to weigh 1200 pounds. The most remarkable object contained in that convent is, however, the image of that saint which accompanied Peter the Great during all his campaigns, and on which are inscribed the names of all the battles and stormings of towns at which it had been present. I do not know whether this image had a part in other expeditions of the Russian army, but I have read this year in the newspapers that when a division of grenadiers was passing through Moscow, on their way to Turkey, the Archbishop of that capital addressed them, firing their zeal for the religious war in which they were going to take part, and after having blessed them with the image of St Sergius, the same to which I alluded above, gave it them as a companion of their expedition. The allied troops must therefore be prepared to encounter that _bellicose_ saint somewhere on the Danube, unless he has been ordered to the shores of the Baltic for the defence of the capital. The custom of taking with them images considered as miraculous, during a campaign, was followed by the generals of the Greek empire on many occasions. Thus it is related by a Byzantine writer,(113) that in 590 Philippicus, a general of the Emperor Mauritius, when going to engage the Persians in battle, took an _image which was not made by the hands of man_, and carried it about the ranks of his army, in order to purify his soldiers, and that he gained, after this ceremony, a complete victory. It must, however, be remarked that when Philippicus was replaced by another general, called Priscus, the latter, relying too much on the protection of the image which _was not made by the hands of man_, diminished the rations of the soldiers, and gave them other causes of offence; they revolted, and when Priscus, in order to subdue the riot, paraded the image in question, the mutineers threw stones at it. I don’t know exactly how this business ended, but it is said that the Greek generals usually liked to have an image of the kind alluded to, in order to appease their troops in cases of mutiny and discontent; and I believe that, considering the gross ignorance and superstition of the Russian soldiers, the image of St Sergius may do good service in similar cases, and for which these soldiers have but too many reasons. The Greek emperors also sometimes provided with miraculous images the ambassadors who were sent on important missions. I don’t know whether the Russian diplomacy, which has performed so many wonders, has ever had recourse to the assistance of such images, or to that of any supernatural agency.