A Treatise on the Art of DancingGallini, Giovanni-Andrea
History
A Treatise on the Art of Dancing
Gallini, Giovanni-Andrea
Dance -- Early works to 1800; Dance -- History -- Early works to 1800; Theater -- History
The chevalier Ramsay places it also among the lost arts. Both,
no doubt, grounding their opinion on that deficiency of
execution on the modern theatres, compared to what is
incontestably transmitted to us, by history, of the excellence
of the antient pantomimes.
But none have more contributed to establish the opinion of the
pantomime art being an art totally different from that of
dancing, and not merely an improvement of it, as was certainly
the case, than some of the professors of the art themselves, who
even exclaimed against M. Cahusac, for his attempts to give
juster notions, and to recommend the revival of it.
We are too apt to pronounce upon possibilities from our own
measure of knowledge, or of capacity. Nothing is more common
than to hear men of a profession declare loudly against any
practice attempted to be established for the improvement of
their art, and peremptorily to aver such a practice being
impossible, for no other reason than that their own study and
efforts had not been able to procure them the attainment of it.
In this too they are seconded by that croud of superficial
people who frequent the theatres, and who can believe nothing
beyond what themselves have seen: any thing above the reach of
what they are accustomed or habituated to admire, always seems
to them a chimera.
The reproach of incredulity is commonly made to men of the
greatest knowledge, because they are not over-apt to admit any
proposition without proof: but this reproach may, with more
justice, be oftenest made to the ignorant, who generally reject,
without discussion, every thing beyond their own narrow
conception.
To these it may sound more than strange; it may appear
incredible, that on the theatre of Athens, the dance of the
Eumenides, or Furies, had so expressive a character, as to
strike the spectators with irresistible terror. The Areopagus
itself shuddered with horror and affright; men grown old in the
profession of arms, trembled; the multitude ran out; women with
child miscarried; people imagined they saw in earnest those
barbarous deities commissioned with the vengeance of heaven,
pursue and punish the crimes of the earth.
This passage of history is furnished by the same authors, who
tell us, that Sophocles was a genius; that nothing could
withstand the eloquence of Demosthenes; that Themistocles was a
hero; that Socrates was the wisest of men; and it was in the
time of the most famous of the _Greeks_ that even upon those
highly privileged souls, in sight of irreproachable witnesses,
the art of dancing produced such great effects.
Public-domain text, read in full here on John Shaqi.
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