A treatise on the art of making good wholesome bread of wheat, oats, rye, barley and other farinaceous grains: Exhibiting the alimentary properties and chemical constitution of different kinds of bread corn, and of the various substitutes used for bread, in different parts of the world — John Shaqi
A treatise on the art of making good wholesome bread of wheat, oats, rye, barley and other farinaceous grains: Exhibiting the alimentary properties and chemical constitution of different kinds of bread corn, and of the various substitutes used for bread, in different parts of the worldAccum, Friedrich Christian
History
A treatise on the art of making good wholesome bread of wheat, oats, rye, barley and other farinaceous grains: Exhibiting the alimentary properties and chemical constitution of different kinds of bread corn, and of the various substitutes used for bread, in different parts of the world
Accum, Friedrich Christian
Bread
The Author of Nature has so constructed our organs of digestion, that we
can accommodate ourselves to every species of aliment; no kind of food
injures us; we are capable of being habituated to every species, and of
converting into nutriment almost every production of nature.
When we enquire more minutely into the chemical constitution of the
different alimentary materials, which promote the growth, support the
strength, and renew the waste of our body, we find that animal
substances are not suited to form the whole of our daily food; and that,
in fact, if long and extensively used, their stimulating effects at
length exhausts and debilitates the system, which it at first
invigorated and supported. Those, accordingly, who have lived for any
great length of time on a diet composed entirely of animal matter,
become oppressed, heavy, and indolent, the tone and excitability of
their frame are impaired, they are affected with indigestion, the
breathing is hurried on the smallest exercise, the gums become spongy,
the breath is fœtid, and the limbs swell. We recognize in this
description the approach of scurvy, a disease familiar to sailors, to
the inhabitants of besieged towns, and, in general, to all who are
wholly deprived of a just proportion of vegetable aliment.
On the other hand, vegetable food being less stimulating is also less
nourishing; besides, this kind of aliment is, upon the whole, of more
difficult assimilation than the food derived from the animal kingdom.
Hence it is, perhaps, that nature has provided a greater extent of
digestive organs for animals wholly herbivorous. It is insufficient to
raise the human system to all the strength and vigour of which it is
susceptible. Flatulency of the stomach, muscular and nervous debility,
and a long series of disorders, are not unfrequently the consequences of
this too sparing diet. Some Eastern nations, indeed, live almost
entirely on vegetable substances; but these, it is remarked, are seldom
so robust, so active, or so brave, as men who live on a mixed diet of
animal and vegetable food. Few, at least, in the countries of Europe can
be sufficiently nourished by vegetable food alone; and even those
nations, and individuals, who are said to live exclusively on
vegetables, because they do not eat the flesh of animals, generally make
use of milk at least, of eggs, and butter and cheese.
Public-domain text, read in full here on John Shaqi.
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