A treatise on the art of making good wholesome bread of wheat, oats, rye, barley and other farinaceous grains: Exhibiting the alimentary properties and chemical constitution of different kinds of bread corn, and of the various substitutes used for bread, in different parts of the worldAccum, Friedrich Christian
History
A treatise on the art of making good wholesome bread of wheat, oats, rye, barley and other farinaceous grains: Exhibiting the alimentary properties and chemical constitution of different kinds of bread corn, and of the various substitutes used for bread, in different parts of the world
Accum, Friedrich Christian
Bread
“The inference which I mean to draw from what is premised, is to remind
my fellow citizens of the unfortunate delusion of thinking that even the
_whole flour_ of the wheat is not good enough for _them_; that part of
it must be taken away, and given to _birds_ or _beasts_.”
“By this delusion, supposing a certain quantity of wheat appropriated to
their use, (and this is the view they should see it in,) they lose one
third part of the flour, and consequently have so much the less bread to
supply their wants.”
“Is it not then monstrous to hear them complain? Is it not absurd to
talk of poverty, and yet pay a _seventh_ or _eighth part_ more than they
need, to gratify a fantastic appetite? Had it not been from the custom
of eating whiter bread than the whole flour of the wheat will make,
should we have thus imposed on ourselves? Would the miller or baker
employ all his art to make the bread as _white_ as possible, and oblige
us to pay for this _artificial_ whiteness? They tell the consumer, the
_whiter it is_, the _finer_; and the finer, the more nutritive. Thus we
become _dupes_ so far as to overlook the essential good properties of
genuine bread, made of all the flour of the wheat, and likewise the
difference in the price.”
“We are taught to favour a gross delusion at the suggestion of
interested persons, against our own substantial welfare. It is the
interest of every one to be _honest_, and say nothing contrary to his
real sentiments, as it is the duty of those who have knowledge, to
inform such as are ignorant. Those who have never eaten bread of all the
flour in a pure state, with the native taste of wheat, and the moisture
which it preserves, can know nothing of the comparative excellence of it
with respect to the whitened city bread which they have been accustomed
to eat all their lives.”
“The dictates of the understanding will ever yield to the pleasures of
the imagination: and the provident will be attentive to take the
advantage of the extravagant. Thus it happens that the poor have been
bewildered, and deprived of the object they sought.”
“The event depends on the good sense of masters and mistresses of
families, and their right understanding of what they mean to eat, _that
is_, of what parts of the wheat the bread they consume is made. If they
are satisfied that the bread is more pure than what they used to eat,
and _sufficiently fine_, we may presume, if they are in their right
minds, they will prefer it for domestic use. Every family of fourteen or
fifteen persons, consuming at the rate of one pound each, in a day, pays
near 16_s._ a week: if they can save 2_s._ 6_d._ or 1_s._ 6_d._ it is an
object: to a poor man who spends 5_s._ in bread, if he can save eight or
ten pence, it may purchase two or three pounds of animal substance
towards making one feast in a week.”
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