A treatise on the art of making good wholesome bread of wheat, oats, rye, barley and other farinaceous grains: Exhibiting the alimentary properties and chemical constitution of different kinds of bread corn, and of the various substitutes used for bread, in different parts of the worldAccum, Friedrich Christian
History
A treatise on the art of making good wholesome bread of wheat, oats, rye, barley and other farinaceous grains: Exhibiting the alimentary properties and chemical constitution of different kinds of bread corn, and of the various substitutes used for bread, in different parts of the world
Accum, Friedrich Christian
Bread
“In regard to the _London baker_, ask him of what parts of the wheat his
bread is made, and he frankly acknowledges he cannot tell; and how
should he? He can buy only what is to be sold; and the quality is not
ascertained with any such precision as to enable him to answer the
question. He, _poor man_ does the best he can, not to give a sweet
wholesome aliment, but something which is _white_. He knows that bread
made of a proper proportion of the wheat, not only differs in colour,
but is moister at the end of eight days than _his_ the third day; he
likewise knows that it is sweeter, and has the native grateful flavour
of the wheat, as the God of Nature hath given it, and not as it hath
been adulterated.”
“If the parliament had required us to eat plum-cake, seed-cake, or
sugar-cake, we should have known that plums, seed, and sugar,
constituted the difference; but from the moment the law made
distinctions in the division of the flour for three different kinds of
bread for common use, we were exposed to the mercy of the miller to give
the baker what he pleased, and call it by what name he pleased; we could
only judge whether the bread pleased us or not. The miller and the baker
divide and subdivide; and instead of flour for bread, and the bran that
remained, according to ancient practice, whereby the beggar as well as
the prince was pleased, _bread_ became a mystery, and we no longer knew
what we were eating.”
“Our misfortune, in regard to bread, is, that we eat it too fine; we
decline the use of barley in bread, having hardly enough for beer. Oats
and pease are rejected: at length we reject even _wheaten flour_,—unless
we are supplied with the finest parts only!—What will befall us in the
end?”
“_Custom_ often makes a law more forcible than _Law-givers_, and we have
now to contend with _custom_.—The first consideration should be, that
the _flour_ which represents _three-fourths of the wheat_, shall be
really such, and brought to market in sacks, marked _Standard_: the
value of it may be more easily ascertained, than that of which is made
the wheaten bread we now eat.”
Public-domain text, read in full here on John Shaqi.
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