A treatise on the art of making good wholesome bread of wheat, oats, rye, barley and other farinaceous grains: Exhibiting the alimentary properties and chemical constitution of different kinds of bread corn, and of the various substitutes used for bread, in different parts of the world — John Shaqi
A treatise on the art of making good wholesome bread of wheat, oats, rye, barley and other farinaceous grains: Exhibiting the alimentary properties and chemical constitution of different kinds of bread corn, and of the various substitutes used for bread, in different parts of the worldAccum, Friedrich Christian
History
A treatise on the art of making good wholesome bread of wheat, oats, rye, barley and other farinaceous grains: Exhibiting the alimentary properties and chemical constitution of different kinds of bread corn, and of the various substitutes used for bread, in different parts of the world
Accum, Friedrich Christian
Bread
Persons who have travelled much on the continent are well aware that our
neighbours have the art of throwing much more variety and gratification
of the palate into the article of subsistence which has been
emphatically called the staff of life, than we possess. The French and
Germans convert the farinaceous flour of vegetables into a variety of
excellent articles of food, and not serving, like our own, as a mere
companion to pair off with so many mouthfuls of meat.
In speaking thus of the use of bread, I do not mean to deny that bread
is highly alimentary, its nourishing powers are undoubtedly very great.
The finest bread, says an eminent physician (Dr. Buchan), is not always
the best adapted for answering the purposes of nutrition. Household
bread, which is made by grinding the whole grain, and only separating
the coarse bran, is, without doubt, the most wholesome.
The people of South Britain generally prefer bread made of the finest
wheat flour, while those of the Northern countries eat a mixture of
flour and oatmeal, or rye bread. The common people of Scotland also eat
a mixed bread, but more frequently bread made of oatmeal only.
In Germany the common bread is made of rye. The flour of millet is made
in France, Spain, and Italy, into wholesome and nourishing pastry and
puddings. The American and West Indian labourer thinks no bread so
strengthening as that which is made of Indian corn.
The inhabitants of Westphalia, who are a hardy and robust people,
capable of enduring the greatest fatigues, live on a coarse brown rye
bread, which still retains the opprobrious name once given to it by a
French traveller, “_Bon pour Nicole_—good for his horse Nichol.”
The great advantage of eating pure and genuine bread must be obvious;
but bread is often spoiled to please the eye. I have elsewhere[1] shewn,
that in the making of bread, more especially in London, various
ingredients are occasionally mingled with the dough. The baker is
obliged to suit the caprice of his customers, to have his bread light
and porous, and of a pure white colour. It is impossible to produce this
sort of bread from flour alone, unless it be of the finest quality. The
best flour, however, being mostly used by the biscuit bakers and pastry
cooks, it is only from the inferior sorts that bread is made; and it
becomes necessary, in order to have it of that light and porous quality,
and of a fine white, to mix alum with the dough. Without this ingredient
the flour used by the London bakers would not yield so white a bread as
that sold in this metropolis, and herein consists the fraud, that the
baker is enabled by the use of this ingredient to produce, from bad
materials, bread that is light, white, and porous, but of which the
quality does not correspond to the appearance, and thus to impose upon
the public.
Footnote 1:
Adulterations of Food and Culinary Poisons, 2nd Edit. 1820, p. 130.
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