A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a Midwife — John Shaqi
A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a MidwifeNihell, Elizabeth
History
A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a Midwife
Nihell, Elizabeth
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
FOR my part, I dare maintain it, that the surgeons, in form of
men-midwives, have been the death of more children, with their _speculum
matricis_, their _crotchets_, their _extractors_ or _forceps_, their
_tire-têtes_, &c. than they have preserved. If in killing the children,
they have saved the lives of some mothers, they have hurt and damaged,
not to say murdered, a number of others. Their faults ought to set us
upon searching out for a better way of going to work; a more easy, a
more safe one. This fatal operation by instruments might even be
pronounced absolutely useless in the profession. There is no inveighing
severely enough against so dangerous a doctrine as that which recommends
them. Even common humanity requires an endeavour to open the eyes of
those, who imagine they cannot do better than blindly to assent, in
every point, to authors recommendable, it is true, by a number of good
things, but whose authenticity in those points procures them but the
more dangerously credit in erroneous ones. Good sense does not dictate
undistinguishingly receiving all that is advanced even by the best
authors. As they may have been themselves deceived, they may also
deceive us. The sacrifice of our reason is what we owe to nothing but to
revelation. Books written by men have no title to it. As their
understanding is not above the impositions of others, or errors of their
own, they may adopt falsities, through ignorance, through prejudice, for
want of examination, or of right reasoning. Their heart may also have
been byassed or corrupted by views of interest or of ambition. I may
therefore, without over-presumption aver, that with regard to
instruments, it is wrong to lay any stress on the authority of others.
For, with all the respect due to some illustrious writers in these
modern times, who defend the party opposed to ours, it may be assuredly
said, that either they have not known the art of midwifery, or that they
have formed their judgment of it by nothing but the abuses of the
antients, who practiced it without knowing it. Is it not a crying shame,
that operators, who in their life-time massacred such numbers of human
creatures, should still retain, after death, credit enough to
assassinate common sense? Faith is given to unskilful authors, who have
deceived their cotemporaries, posterity, and perhaps themselves:
ignorance admires, enthusiasm protects them. But what a cruel and mean
policy must be that of supposing, that the knowledge of truth ought not
to have a clearer title to dominion than the illusions of imposture? I
hope however, that, when the eyes of the public shall, in this point,
come to be opened, and opened they will be, if true physicians will give
themselves the trouble to enlighten it, that public will at length see,
that an approbation, unpreceded by a due examination, does it as little
honor as service.
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