A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a MidwifeNihell, Elizabeth
History
A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a Midwife
Nihell, Elizabeth
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
THE first treats of our title to the practice of this art, of the pleas
used by the men for arrogating to themselves the preference, of the
knowledge of Anatomy, of the necessity of the instruments, of the
incapacity of women, of the Fashion: and whether the superior safety is
on the side of employing men-practitioners.
THE answers inserted to each objection, all together, constitute an
essay to remove the prejudices, which have been so industriously, and
too successfully disseminated against the female practice of this art;
and to show that the substitution of the men, more especially of their
iron and steel-implements, is attended with greater danger, greater
mischiefs, than those which that substitution is pretended to prevent or
redress.
THE second has more particularly for object to demonstrate the
insufficiency, danger, and actual destructiveness of instruments in the
art of midwifery. To this purpose I therefore pass all that is needful
of them in review, in the several cases, in which the antients and
moderns would persuade us they are necessary. I set myself to establish
my exceptions to them by incontestable examples; but above all, by the
authority of reason and experience. I take notice of some of the
manifest contradictions to be met with in almost all the authors, to one
another. I have ventured to subjoin some observations, taken from my own
observations and practice, in lieu of what I condemn, and to point out a
method of operation, much more plain, more tender, more secure, than the
one by instruments. I support this by those general principles, which
have happily guided me on all occasions, and from which it is even easy
to refute the pretentions and system of the instrumentarians, in which I
shall note here only three essential defects.
THE _first_, in that the origin of the men, insinuating themselves into
the practice of midwifery, has absolutely no foundation in the plea of
superior safety, and, consequently, can have no right to exact so great
a sacrifice as that of decency and modesty.
THE _second_, for that they were reduced first to forge the phantom of
incapacity in the women, and next the necessity of murderous
instruments, as some color for their mercenary intrusion. And, in truth,
the faculty of using those instruments is the sole tenure of their
usurped office.
THE _third_, their disagreement among themselves about, which are the
instruments to be preferred; a doubt which, the practices tried upon the
lives and limbs of so many women and children trusted to them, have not
yet, it seems, resolved, even to this day.
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