A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a MidwifeNihell, Elizabeth
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A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a Midwife
Nihell, Elizabeth
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
HERE I confess myself so smitten with the propriety and sanctity of the
precept of the good Doctor’s, and particularly with the needfulness of
it, that I would advise every man-practitioner of midwifery, of a
certain age that might require it, to have the said commandment wrote
out in _gold letters_, and wear it about his arm, especially on his
proceeding to _officiate_, by way of amulet, phylactery or preservative
against any incident temptation to _violate_ his _trust_, or to fall off
from the high _dignity_ of his profession. All that I fear is, that its
virtue may not always be to be depended upon, against the energy planted
by nature in the difference of the sexes. No one would be farther than I
from the cruel injustice of drawing consequences unfavorable to any set
of men, from the misconduct of any particular individual in
it.[24]Errors are purely personal. If I then so much as mention the case
of a man-midwife convicted of having debauched a gentleman’s wife, in
consequence of his admission to the practice of his profession of
midwifery upon her, it is by no means neither with a design to insult
the unhappy criminals, nor to draw from thence an inference to the
disfavor of the men-practitioners in this point, beyond what I am
authorized by the constancy of the temptation from Nature, to all, yes,
to all, who, by their age, in one sex, are not past it: I say in one
sex, because in the other, the female, the very circumstances of a
woman’s needing a midwife, shews that she is not past the age of, at
least, causing a temptation. Further, it would even be a matter of
argument on the side of the men-midwives, that so _few_ instances come
to the knowledge of the public, of the ill-consequence of a practice
which breaks down the capital barriers of modesty; if those
ill-consequences were not, in the nature of them, not only a secret, but
easy to be kept secret. Who would complain but the husband or relations
of transactions between a man-midwife and his patient? But then how
seldom need a third to be let into such a secret?
I WOULD not then have the men-midwives to be too forward to treat the
modesty of the women on this head as a false one, or their scruples as a
weakness. Modesty in this case is not only the safeguard of the lives of
themselves and children, but of their own honor, which if it does not
receive an actual fall in such a subjection to a man-midwife, had
perhaps better not be so unnecessarily risked so near the brink of the
precipice.
Public-domain text, read in full here on John Shaqi.
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