A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a MidwifeNihell, Elizabeth
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A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a Midwife
Nihell, Elizabeth
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
I AM not writing here for Italians or Spaniards, or any of the
inhabitants of those countries who are so prone to jealousy, perhaps
because they know their women. I am now addressing myself to Englishmen,
not jealous, because, if they know theirs, they must know that, in
proportion to the number, no women on the earth have more of the reality
of virtue and modesty. I will not suppose then any thing so offensive,
as that the chastity of the generality of them is not infinitely
superior to the advantages or overtures for design afforded the men
admitted to such a privacy, as that of attending them in their lying-in
and delivering them. But would the honestest woman, or one however sure
of herself or of her virtue, think it eligible, without a full
satisfactory proof of that superior safety, which is her object in
preferring men-midwives, to be herself the occasion of temptation to
those people? How can she answer that she will not be it? In that so
formidable army of mercenaries, actually continuing to form itself under
the banners of Fashion, and headed by Interest, can she answer that the
insensible stoics of it, will fall to her share? Would a woman, I will
not say, of strict principles of honor, but barely of not the most
abandoned ones, submit herself in the manner she must to a man-midwife,
on her employing him, if she would but satisfy herself, as she easily
may, that his aid cannot be more effectual than that of a woman? But
what! if it is most undoubtedly a less safe one?
BUT this is far from all to be objected on the head of modesty to this
practice. The opportunities, if not of temptation, if not of seduction
by it, at least of offensiveness to female reserve are such, as would
make even a husband, the least susceptible of jealousy, so uneasy for
the outrages to which the employing of a man-midwife in the course of
his wife’s pregnancy and delivery might expose her, as would make him
think it no indifferent point for his judgment to settle whether such
outrages might not better be spared her. It will not I presume be
denied, that all female modesty is a flower, the delicacy of which
cannot be too much guarded against any tendency to blast it, and that
nothing can threaten more that effect, than such infringements of the
unity of a husband’s privilege in the sole incommunicable possession of
his wife’s body, as are implied in the course of a man-midwife’s
attendance. An unity of privilege, which, when broke in one point, does
not always stop at that, but may proceed to farther breach, where there
is art on one side, and weakness on the other. Many women are doubtless
proof against the slipperiness of such an overture: but all have not
alike strength of mind.
Public-domain text, read in full here on John Shaqi.
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