A Treatise on the Crime of Onan: Illustrated with a Variety of Cases, Together with the Method of CureTissot, S. A. D. (Samuel Auguste David)
Science
A Treatise on the Crime of Onan: Illustrated with a Variety of Cases, Together with the Method of Cure
Tissot, S. A. D. (Samuel Auguste David)
Masturbation -- Early works to 1800; Sexual ethics -- Early works to 1800
_I have proposed to myself to write on the diseases produced by
self-pollution, and not on the crime of self-pollution, considered as
a crime; is it not proof enough of its being one, the demonstrating
that it is an act of self-murther? Whoever knows mankind, will not
be difficultly persuaded, that it is easier to give them an aversion
against a vice, by the fear of a present evil, than by reasons founded
on principles, of which there is not care enough taken to inculcate to
them all the truth and solidity. I have applied to myself what an author,
whose name will pass to the remotest posterity, as an honor to the age
in which he lived, makes a Clergyman say: “We are put upon undertaking
to prove the utility of prayer, to a man who does not believe there is a
God; and the necessity of fasting, to one who has, all his life, denied
the immortality of the soul: such an attempt is rather difficult, and
the laugh is not on our side[1].” MARPHURIUS doubted of every thing till
SGANARELLE broke his bones; and then MARPHURIUS believed._
_These ZOÏLUSES of society and literature, who themselves do nothing,
and blame every thing that is done, will have the assurance to say, that
this Work is fitter to spread than to stop this vice, and that it will
make it known to such as would otherwise have remained in ignorance of
it. I shall make them no answer; they deserve none; it is debasing one’s
self to do them that honor: but there are those of weak though virtuous
minds, upon whom these objections might make an impression: to these
I owe a general reflexion, it is this, that, in that point of light,
my Book is liable to no worse exception than what might be made to all
books of morality: they must be all prohibited, if pointing out the
dangers of a vice was the way to multiply it. The sacred writings, those
of the Fathers, those of the Casuists, ought all to be forbidden before
mine is so. Besides, what young person is likely to think of reading a
Treatise of Physic on a matter of which he does not so much as know the
name? It is to be wished, indeed, that this Book were become familiar to
all persons to whom the education of youth is committed; it might be of
service to them to set an early watch; and detect, in time, any practice
of this detestable habit; it would enable them to take the precautions
they should judge necessary for preventing the consequences._
Public-domain text, read in full here on John Shaqi.
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