A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720Tytler, James
History
A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720
Tytler, James
Plague -- Early works to 1800; Yellow fever -- Early works to 1800
In the time of plague, the proper precautions are, to shut one’s self
closely up, and to receive no provisions or other things, except those
on which the plague has no influence. The people of Syria, however, in
1760, admitted every kind of provisions without fear, but not without
using certain precautions. They did not receive warm bread; flesh of
every kind was thoroughly washed, and milk was strained through a
linen cloth, in order to free it from the smallest particle of animal
hair. All kinds of pulse were soaked in water, and they abstained from
peaches, apricots, and other fruits which are covered with a downy
rind. Fowls were cooked out of the house, for fear that some small
feather might adhere to them. Flowers were altogether proscribed.
Letters were opened by the person who brought them; and they were never
read until they had been steeped long enough in vinegar to be purified
without effacing the writing. Every thing was received into the house
by means of a rope of herbage suspended from a window. The governor
employed every precaution which he thought likely to guard him from the
contagion; and, by shutting himself closely up, he set an example which
the rest of the Mahometans did not neglect to follow. Besides this he
caused the streets to be cleansed; and carried his vigilance so far as
to forbid the caravans which arrived from Damascus, where the plague
swept off four or five thousand people every day, to enter the city.
He obliged them to submit to a proof of eight days without the walls,
and established regulations of the same kind respecting vessels coming
from Alexandria or Damietta. One precaution taken in the time of plague
is, to prevent _cats_ from entering houses: an open war is therefore
declared against these animals; and, wherever they are found, they are
knocked on the head with large clubs. This is a cruelty absolutely
necessary; for there is no vehicle that will convey the infection
with more certainty or rapidity than the hair of cats. Rats and mice
multiply in consequence of their destruction; but there is no instance
of their ever having propagated the plague. This disease, when it
attacks men, spares quadrupeds and birds. The furs of the one, and the
feathers of the other, however, attract and communicate the infection.
People ought particularly to keep from goats and sheep; from horses and
oxen little is to be apprehended.
All these precautions were sometimes ineffectual. The French at
Acre, who there, as well as throughout Syria, are collected into one
quarter, used every precaution that could be thought of, yet, on the
30th of March, 1760, five of them were infected. They belonged to the
hospital of the Holy Land, and the monks were instantly ordered to shut
themselves up. They did so; and eight of them died, one only escaping.
Public-domain text, read in full here on John Shaqi.
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