He mounted one of them and rode away to round some of the cattle which were straying. When Bart first started off, they did not care, but when they saw him circle away from the main herd, they evidently thought that he was running away with it, and one of them jumped on the other pony, fixed an arrow to his bow and started in pursuit. By yelling as loud as we could, we attracted the attention of Bart and motioned for him to circle back to camp. By keeping a circle, he kept out of shooting distance of the bow, and arrived in camp safe, but somewhat frightened over his experience. The Indians got on their ponies and left. Two or three days after this incident, a chief and about twenty of his tribe, came to us and after a pow-wow, they sat down in a row and uncle understanding the maneuver, had as many of the men sit down facing them, as there were Indians. The chief lit his tomahock pipe, took a puff, passed it to uncle, who did the same. The order pursued, was that the chief would hand it to one of the Indians; the pipe would be returned to him, and he would hand it to uncle, who would give it to one of the men, who would return it to uncle, and uncle would give it back to the chief. The order was maintained until all the men and Indians had a puff at the pipe. When the program was over, the chief arose and said, "How!" and he and the Indians took their departure. This was the "pipe of peace" and meant that they would do us no harm, and we were not to harm them. Evidently this visit was to clear up the misunderstanding concerning the pony incident. A rule had been made and understood by the men that there was to be no quarreling or fighting in the camp. It is unfortunate in camp life, especially on a trail far west, to have enmity in the camp. Tom Brooks, who was one of the cooks, was a crabbed fellow. James Greek was an orphan boy, who had made his home with uncle for several years, and who one day killed a big buffalo. In order to preserve the meat, it was put through a process of jerking, which was to cut it into strips to be dried by the sun or by heating. We had made a scaffold by putting forked sticks in the ground and by laying sticks across in them, had made a platform about the fire. After the fire became a bed of charcoal, the meat was laid on the cross sticks to roast and dry. James, who was a good natured chap of eighteen years of age, and having killed the buffalo, helped himself to a piece of the meat. Tom Brooks ordered him to put the meat back, which he refused to do, Tom jumping onto him and beat him, until his face was black with the beating. The sympathy of the camp was with Jim and Tom lost the respect of the camp by his bullying disposition. Uncle was restrained from taking a hand in the matter, as he could not afford to lose any of his helpers.