A True Relation of the Apparition of one Mrs. Veal: The Next Day after Her Death, to one Mrs. Bargrave, at Canterbury, the 8th of September, 1705; which Apparition Recommends the Perusal of Drelincourt's Book of Consolations against the Fears of Death — John Shaqi
A True Relation of the Apparition of one Mrs. Veal: The Next Day after Her Death, to one Mrs. Bargrave, at Canterbury, the 8th of September, 1705; which Apparition Recommends the Perusal of Drelincourt's Book of Consolations against the Fears of DeathDefoe, Daniel
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A True Relation of the Apparition of one Mrs. Veal: The Next Day after Her Death, to one Mrs. Bargrave, at Canterbury, the 8th of September, 1705; which Apparition Recommends the Perusal of Drelincourt's Book of Consolations against the Fears of Death
Defoe, Daniel
Apparitions -- England -- Canterbury -- Case studies; Veal, Margaret, -1705
This thing has very much affected me, and I am as well satisfied, as I
am of the best-grounded matter of fact. And why we should dispute
matter of fact, because we cannot solve things of which we can have no
certain or demonstrative notions, seems strange to me. Mrs. Bargrave's
authority and sincerity alone, would have been undoubted in any other
case.
TO THE READER.
The origin of the foregoing curious story seems to have been as
follows:--
An adventurous bookseller had ventured to print a considerable edition
of a work by the Reverend Charles Drelincourt, minister of the
Calvinist church in Paris, and translated by M. D'Assigny, under the
title of "The Christian's Defence against the Fear of Death, with
several directions how to prepare ourselves to die well." But however
certain the prospect of death, it is not so agreeable (unfortunately)
as to invite the eager contemplation of the public; and Drelincourt's
book, being neglected, lay a dead stock on the hands of the publisher.
In this emergency, he applied to De Foe to assist him, (by dint of
such means as were then, as well as now, pretty well understood in the
literary world,) in rescuing the unfortunate book from the literary
death to which general neglect seemed about to consign it.
De Foe's genius and audacity devised a plan which, for assurance and
ingenuity, defied even the powers of Mr. Puff in the _Critic_: for who
but himself would have thought of summoning up a ghost from the grave
to bear witness in favour of a halting body of divinity? There is a
matter-of-fact, business-like style in the whole account of the
transaction, which bespeaks ineffable powers of self-possession. The
narrative is drawn up "by a gentleman, a _Justice of Peace_ at
Maidstone, in Kent, a very intelligent person." And, moreover, "the
discourse is attested by a very sober gentlewoman, who lives in
Canterbury, within a few doors of the house in which Mrs. Bargrave
lives." The Justice believes his kinswoman to be of so discerning a
spirit, as not to be put upon by any fallacy--and the kinswoman
positively assures the Justice, "that the whole matter, as it is
related and laid down, is really true, and what she herself heard, as
near as may be, from Mrs. Bargrave's own mouth, who, she knows, had
no reason to invent or publish such a story, or any design to forge
and tell a lie, being a woman of so much honesty and virtue, and her
whole life a course, as it were, of piety." Scepticism itself could
not resist this triple court of evidence so artfully combined, the
Justice attesting for the discerning spirit of the sober and
understanding gentlewoman his kinswoman, and his kinswoman becoming
bail for the veracity of Mrs. Bargrave. And here, gentle reader,
admire the simplicity of those days. Had Mrs. Veal's visit to her
friend happened in our time, the conductors of the daily press would
have given the word, and seven gentlemen unto the said press
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