"To that, my son, I have two answers," replied Severinus, after a short
pause of reflection. "If the principles of our order, which the hand of
God has hitherto wonderfully protected, seem to you so worthy of blame
that you consider it a duty to oppose them and prepare a better fate
for your nation by your own ideas, I can say nothing against it in my
own person, except that I pity your error, while I can pay a certain
respect to the man who has at heart the welfare of his people, even
though his views may be mistaken. But you, _Heinrich_, do not oppose us
from the necessity of preserving your country from a supposed evil, nor
from the sanctity of a firm though erroneous conviction, but merely out
of vanity, that thereby you may play a prominent part before your
revolutionary party. You know nothing more sublime and imperishable
than the worldly admiration bestowed upon you, because the reward and
recognition of Christ, promised by his vicars throughout eternity, are
incredulously scorned by your narrow soul. Vanity and egotism are
answerable for your actions towards us, and even destroy the paltry
merit of having sacrificed yourself for your convictions."
"Oh, Ottilie," _Heinrich_ suddenly exclaimed, in bitter wrath, "gentle,
innocent angel! How much better you understood me!"
"That is not all I have to say in reply," continued Severinus, without
permitting himself to be at all disturbed by the interruption. "If, as
I have just seen, the reproach of acting from selfish impulses wounds
you so deeply, tell me what noble motive induced you to remain a year
with men whom you abhor, receive every possible proof of friendship
from them, and feign enthusiastic interest in a faith which seems to
you pernicious and criminal? Pray answer this, if you can."
"I can," replied _Heinrich_, quietly. "Chance and ennui threw me into
your hands. You took me to the college. The genius of your system
attracted me; I wished to penetrate the mysterious nimbus which
surrounded you, to investigate you and your nature, as people desire to
examine every curiosity. You interested me, and I very soon perceived
that it would only cost me a little hypocrisy to acquire knowledge
which would be useful all my life. I looked upon it as a necessary
entrance-fee, and paid you with it. Why did you not see that the coin
was false? You trained me for diplomacy, and drilled me in the arts of
dissimulation, to which you gave the noble name of 'self-command.' As I
learned them I tested them on you, and thus you see that my diplomatic
career began by making you the first victims of your own teachings, and
by deceiving you. Truth will pardon my year of faithlessness for the
sake of a lifetime of repentance."
Public-domain text, read in full here on John Shaqi.
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